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23rd September - Decorative Arts & Oriental Art

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Lot 2 - Italian school, ca. 1820. After JEAN-ANTOINE HOUDON (Versailles, 1741 - Paris, 1828). Bust of "Diana of Versailles". Carrara marble. Apocryphal signature. Measurements: 73 x 47 x 20 cm. The classicist sculptor that concerns us reproduces faithfully in this bust in Carrara marble the Roman model of Diana, a copy of the Greek original that represented the Greek goddess of hunting Artemis. The Roman copy, known as Diana the Huntress or Diana with Hind, is preserved in the Louvre Museum in Paris. The bust shown here focuses on the beautiful face and the folds of the peplum that drape around the turgid breasts, as well as the headdress with diadem and the waves of the hair gathered in a bun. The copy in the art gallery shows the goddess full-length, in movement, with her left hand resting on the antlers of a small deer and her right hand on her quiver. The authorship of the original statue was long attributed to Leocares, although Praxiteles has also been proposed as the author of the Greek bronze. The neoclassical sculptor Jean-Antoine Houdon made several versions of the goddess Diana. The bust in question is based on Houdon's marble Diana preserved in the National Gallery in London. It dates from 1778, and a waning quarter moon adorns her head. Along with the bow and arrow, the moon is an attribute of the Roman goddess (the Greek Artemis), the goddess of the hunt being a lunar divinity. Likewise, the moon is an emblem of chastity. The feminine features convey a powerful and haughty temperament, both in the original and in the excellent version shown here, also made in white marble. Diana's turgid breasts are exposed naked and her head is turned to her right side, gazing into the distance. Her kinky hair is gathered with the crescent-shaped comb, her emblem. A full-length Diana by Houdon (Diana the Huntress, 1776) is preserved in the Louvre Museum. Jean-Antoine Houdon was a French sculptor, a leading figure of the neoclassicism of his country. He stood out in his portraits by the search for individual character, which brought him closer to pre-Romanticism. A disciple of Jean-Baptiste Pigalle and Lemoyne, in 1764 he moved to Rome to complete his training. He devoted himself mainly to portraits, beginning the series with one of Diderot, in terracotta, followed by those of Mirabeau, D'Alembert, Molière, Voltaire, Rousseau and Franklin. The latter suggested to him the idea of traveling to the United States to portray Washington. Houdon arrived on the American continent in 1785 and, in addition to several busts of the president, he created the statue currently on display in the Capitol. During the French Revolution, he painted the faces of Necker, Lafayette and Napoleon.

Estim. 6 000 - 7 000 EUR

Lot 3 - Belgian tapestry, ca. 1600. "Paul in Thessalonica." Hand-woven wool. Signed. Measurements: 315 x 310 cm. In this important Flemish tapestry from the Baroque period, a biblical theme from the Acts of the Apostles is developed. Occupying the central field, of considerable dimensions, the visit of Saint Paul to the synagogue of Thessalonica, Greek city in whose synagogue he began to preach during several consecutive Saturdays, has been represented with great narrative eagerness. Using the Scriptures, he succeeded in converting some people, although he also aroused suspicion. Here we see, in the faces and gestures of the Jews, a great variety of attitudes before the sermons: reflective, distrustful, indifferent, passionate countenances? The clothing and architecture have been described in a sumptuous and aristocratic manner. The chromatic hallmarks that dynamize the composition stand out (reds and blues against ochers and siennas). The border also hosts characters, especially allegories, such as Charity and Victory, as well as saints housed in niches. The narrative and chromatic richness achieved with an intricate pattern, characteristic of the Brussels workshops, stands out. From the late Middle Ages until the 18th century, Flemish tapestries, as well as the pictorial production of the masters of Flemish painting, became a luxury commodity exported throughout Europe. The special relationship that was established between the region known as Flanders (an imprecise way of referring to the northern area of the Burgundian State) and the medieval Christian peninsular kingdoms (especially the Crown of Castile, and later the Hispanic Monarchy -which incorporated the Habsburg Netherlands-), from where much of the wool that reached the textile workshops of Bruges, Ghent, Antwerp, Brussels, Mechelen, Arras or Tou.

Estim. 18 000 - 20 000 EUR

Lot 4 - Pair of armchairs; attributed to VALENTINO (Astragal, Italy,1829-, Venice, 1902); Venice, c. 1880. Walnut and partially gilt embossed leather. They have tow on the inside. The original leather has been preserved and one of the moldings of the front pillar is missing. Measurements: 78 x 57 x 57 cm (x2). Pair of armchairs made of molded and carved walnut wood. Both have the same design of curved openwork backrest decorated with fantastic animals leaning on each other. The upper part of the backrest is decorated in high relief with a mask. The legs are baluster-shaped and have vegetal detailing on the knees. The style of this pair of chairs is very reminiscent of works by Valentino Besarel in fact in the book "Valentino Panciera Besarel (1829-1902) Storia e arte di una bottega d'intaglio in Veneto" you can see a very similar fireplace front made in marble. "Besarel" is a nickname of popular origin used to distinguish the artist's family from other homonymous lineages, but it has come to dominate even the surname, to the point that even in the artistic world he is known simply as "Valentino Besarel". The last representative of the "Besarel" Panciera was Valentino's daughter Caterina, who died in 1947. The Besarel family had been engaged in wood carving for generations: his great-grandfather Valentino (1747-1811), a pupil of Giampaolo Gamba "Zampòl" and disciple of the master Andrea Brustolon, his grandfather Giovanni (1778-1842) and also his father Giovanni Battista (1801-1873) had been carvers; the latter had achieved some local fame by leaving works in several churches in the Zoldo area. Valentino received his first training in his father's workshop, to which he added, in the early 1840s to the school of the Belluno draughtsman Antonio. The turning point came when he met Giuseppe Segusini, who saw him work while, following his father, he decorated the archdeaconry church of Agordo. Thanks to the architect from Feltre, he was able to attend the Accademia di Venezia from 1853 to 1855, although he was unable to complete his studies. His first independent works, also commissioned by Segusini, were Saints Peter and Paul for the high altar of the parish church of Tiser and the Four Evangelists for the cathedral of Belluno (1855-1856). Besarel worked for a long time in his native land, until in the sixties he moved to Venice, where he received great honors and European fame, to the point of becoming an official supplier to the main monarchies of the continent. Not even the disability he suffered with the loss of four fingers could interrupt Valentino's activity. They have tow in the interior. The original leather is preserved and one of the front pillar moldings is missing.

Estim. 2 000 - 3 000 EUR

Lot 6 - Three monkey-wise; FRATELLI LISI E FIGLI, Florence, 20th century. 925 silver. Signed on the base "Fratelli Lisi e Figli". Measurements: 7 x 5 x 6 cm. Set consisting of three monkeys, known as the "wise monkeys" or "mystical monkeys". The three pieces are made in silver with the face, hands and feet chiseled and the body composed of filaments that reproduce in a naturalistic way the fur of the animals. One of the monkeys covers its eyes, another its ears and another its mouth. This was popularized in oriental art, being understood in some occasions as the representation of the submission of the people before the dominant powers. The pieces present in the base signature of the company Fratelli Lisi, which began its activity immediately after the Second World War. The family business was run by the three brothers, Adriano, Lionello and Romano. It was Adriano, known as "Dore", the eldest of the three, who realized that it was necessary to set out to improve, and so, with his two younger brothers, he started his own business, after a brief experience with an old silversmith.The beginnings were hard so the three brothers oriented their production towards uniqueness, inventing working methods impossible to recreate with machinery and departing immediately from classical production, creating a silver world made of animals, little fairytale characters and mysterious chests. The imagination, the special technique of "hair" and the natural ability of the three of them allowed them to create true sculptures, unique pieces that are still inimitable today. The workshop continues, among children and grandchildren, to maintain the traditional working methods that distinguish the Lisi family all over the world.

Estim. 4 000 - 5 000 EUR

Lot 11 - Albarello. Southern Italy, ca.1560-1570. Glazed ceramic. In a good state of preservation. Measurements: 36.5 x 27 x 27 cm. Important enamelled ceramic albarelo from the Renaissance period. The Renaissance was the golden age of the albarelos or pharmacy jars, especially in Italy and Spain. Italian cities such as Faenza, Urbino and Palermo became hubs of albarello manufacture. The excellent piece shown here, in which the blue and yellow tones stand out, reflects the advances of the period in terms of representational complexity. While schematic drawings of oriental origin and chromatic reduction were initially predominant, here the polychromy and iconography have been enriched, presenting a more elaborate aesthetic: vegetal decoration based on borders coexist with figurative representations (a character inscribed on a cartouche and a pair of putti, characteristic of the Italian Cinquecento). The inclusion of a painted label containing the name of the product ("morphine", as we read) is also typical of the period. Thus, throughout the 16th century, animals, portraits, historical scenes, allegories and other themes appear. The albarello has a long history, dating back to Persian ceramics. They reached Europe in the Muslim-influenced areas of al-Andalus and Sicily, via Syria and Egypt. The etymology of the word suggests that its origin comes from 'al-barani' or, in other words, a drug vessel. These ceramics were very popular among apothecaries, but they had certain functional requirements, including a notched shape, a wide mouth and a flat base, and above all the use of glaze.

Estim. 12 000 - 15 000 EUR

Lot 16 - GEORG ARTHUR JENSEN (Denmark, 1866 - 1935). Tray, ca. 1920 . 1930. In silver. With punches on the base. Measurements: 35 x 45 cm. Danish silversmith active in the late nineteenth century and during the first decades of the twentieth century, Jensen was the son of a knife sharpener from Raadvad, north of Copenhagen. He began his training as a silversmith at the age of fourteen in the Danish capital, as a disciple of Guldsmed Andersen, and became independent in 1884 to follow his own creative path. Interested in sculpture since he was a child, he then entered the Royal Academy of Fine Arts, where he graduated in 1892. From this date he began to exhibit his works. Although his clay sculpture will be well received, Jensen will focus on applied arts to earn a living. Thus, he began to work as a modeler in the porcelain manufactory Bing & Grøndahl, and from 1898 he would combine this activity with his work in the small ceramic workshop that he founded with Christian Petersen. However, although his pieces were again well received, his sales were not enough to support Jensen and his family, so in 1901 he abandoned ceramics and began to work as a silversmith and designer with Mogens Ballin. Three years later he became independent and opened his own silversmith's workshop in Copenhagen. Jensen's training as a silversmith and his education in fine arts enabled him to combine the two disciplines to revive the tradition of the artisan artist. Soon, the beauty and quality of his Art Nouveau creations fascinated the public, ensuring his success. By the end of the 1920s, his Copenhagen workshop had grown considerably, and he had also opened stores in New York, London, Paris, Stockholm, Berlin and other cities. In fact, during this decade Jensen sold his designs manufactured in Spain in the old jewelry store located at number 90 Paseo de Gracia in Barcelona. Today, the firm that bears his name is still active and has become the paradigm of Scandinavian luxury design.

Estim. 1 800 - 2 000 EUR

Lot 17 - Fireplace front; attributed to VALENTINO BESAREL (Astragal, Italy,1829-, Venice, 1902); Venice, c.1880. Carved walnut. It shows wear on the base. Provenance; Palace of the Marquises of Unza. Measurements: 259 x 204 x 44 cm. Front of fireplace made of carved walnut. The piece, which stands out for its monumental dimensions, is supported on a base whose pilasters adopt the realistic form of Atlas. Above them a delicate cornice shows a detailed ornamentation based on carved acanthus leaves, accompanied by sparrows of extreme lightness in form and in the center a feminine face of horses on a rampage. This horizontal frieze gives way to a cornice entablature inspired by classical architecture. Above it, a large crest presents in relief a scene of mythological inspiration that seems to represent Venus and Hephaestus in the workshop of the latter, framed by a large garland. This detail is accompanied by a round sculptural group with two little love birds on the top and a male and a female figure flanking the sides. The technical quality of the carving of this large fireplace frontal suggests that it is a work by Valentino Besarel. In fact, in the book "Valentino Panciera Besarel (1829-1902) Storia e arte di una bottega d'intaglio in Veneto" you can see a very similar fireplace frontal made in marble. "Besarel" is a nickname of popular origin used to distinguish the artist's family from other homonymous lineages, but it has come to dominate even the surname, to the point that even in the artistic world he is known simply as "Valentino Besarel". The last representative of the "Besarel" Panciera was Valentino's daughter Caterina, who died in 1947. The Besarel family had been engaged in wood carving for generations: his great-grandfather Valentino (1747-1811), a pupil of Giampaolo Gamba "Zampòl" and disciple of the master Andrea Brustolon, his grandfather Giovanni (1778-1842) and also his father Giovanni Battista (1801-1873) had been carvers; the latter had achieved some local fame by leaving works in several churches in the Zoldo area. Valentino received his first training in his father's workshop, to which he added, in the early 1840s to the school of the Belluno draughtsman Antonio. The turning point came when he met Giuseppe Segusini, who saw him work while, following his father, he decorated the archdeaconry church of Agordo. Thanks to the architect from Feltre, he was able to attend the Accademia di Venezia from 1853 to 1855, although he was unable to complete his studies. His first independent works, also commissioned by Segusini, were Saints Peter and Paul for the high altar of the parish church of Tiser and the Four Evangelists for the cathedral of Belluno (1855-1856). Besarel worked for a long time in his native land, until in the sixties he moved to Venice, where he received great honors and European fame, to the point of becoming an official supplier to the main monarchies of the continent. Not even the disability he suffered with the loss of four fingers could interrupt Valentino's activity. It shows wear at the base.

Estim. 25 000 - 30 000 EUR

Lot 26 - Carlos IV dining room chair, ca. 1800. Lacquered and gilt wood. Fabric upholstery. With marks of use. Needs restoration. Measurements: 92 x 54 x 44 cm. This seating, made up of six chairs, corresponds in its entirety to the style and period of Charles IV. They all have a classic and refined structure, raised on inverted truncated pyramidal legs. The ornamentation is reduced to geometric motifs. The sobriety corresponds to a type of furniture that values simplicity and the expression of geometry and structural clarity. The Charles IV style developed during the golden age of furniture, which refers to the period between 1725 and 1835. During this period, furniture craftsmanship reached great splendour, as the design of each piece, its manufacturing techniques, sumptuousness and the variety of materials used all coincided at the highest point of quality. The characteristics of the Charles IV style are distinguished by the use of symmetry and aversion to curves, fine, classicist ornamentation, with geometric marquetry, usually with floral compositions in the centre. Applications of bronze with lacework and galleries on tables, chests of drawers and bureaus. Furniture gilded and painted in light colours, decorated with canes and grooves. Spanish furniture in the Charles IV style replicated French furniture, inspired by designs by Gasparini and Ventura Rodríguez. In Catalonia and Majorca, however, a furniture craftsmanship was produced whose interest lay in a greater independence from French canons and a greater influence from the Italians.

Estim. 1 000 - 1 200 EUR

Lot 32 - Italian school. Grand Tour, XIX century. "Narcissus of Pompeii". In gilded bronze. Marble pedestal. Measurements: 34 cm.; 3,5 cm. pedestal. Sculpture in gilded bronze. Quality reproduction of a famous Roman sculpture representing Dionysus. Found in the excavations of 1862 in Pompeii, it is now in the National Archaeological Museum of Naples. The classical original showed the god of wine playing with an invisible panther. In the 19th century it began to be called "Narcissus" because it was erroneously interpreted as a young man gazing at his reflection in the water. The nineteenth century versions, like the one shown here, show the addition of a fig leaf covering the genitals. The term "Grand Tour", which first appeared in Richard Lassels' "The Voyage d'Italie", was used to define the long journey through Europe, especially Italy, that young British aristocrats usually made from the seventeenth century onwards, but especially throughout the eighteenth and nineteenth centuries. The purpose of the trip was for young people to become acquainted with the art and culture of France and Italy, to admire classical art at first hand, to learn or improve their knowledge of languages, and to establish contacts and relationships with the cultural and political elites of these countries. Travelers were often looking for pieces with which to start their own art collections, objects to take back to their places of residence as souvenirs. For this reason, workshops specialized in the replica of Roman pieces, both in bronze and marble, emerged, some of which acquired a great reputation.

Estim. 1 500 - 1 800 EUR

Lot 56 - LENCI (Turin, act. 1919-1940's). "Young woman sitting on a bench". 1935. Hand-painted porcelain. Signed and dated on the back. Measurements: 24 x 14 x 14 cm. Porcelain sculptural group of the Turinese house Lenci. Painted by hand with bright colors and a characteristic aesthetic of the thirties, it has been represented a young woman wearing a red beret and Scandinavian appearance sitting on a bench with an open book left on the seat and a frog perched on the edge of the backrest. Lenci was an Italian doll manufacturer based in Turin, founded in 1919. The company name is an acronym of the following Latin phrase: !Ludus est nobis constanter industria" (play is our constant work). The company was founded by Enrico Scavini, who in 1915 married Elena König. They both started out producing pressed felt dolls, but in the late 1920s they turned to artistic ceramics and porcelain, collaborating with the best artists in Milan. Lenci's collaborators included Luigi Chessa, Giovanni Grande, Otto Maraini, Felice Tosalli, Mario Sturani and Sandro Vacchetti, who was also the first artistic director. The company's dolls achieved great renown, being the most famous dolls in Italy during the 1920s and 1930s, a time convulsed by the fascist dictatorship. Moreover, the success became international in a short time, receiving awards at international exhibitions in Zurich, Rome, Paris and Milan. In the 1950s, the Lenci factory produced Disney figures such as Bambi, Thumper, Peter Pan, Dumbo and Pinocchio under license. Lenci ceramics are now highly prized collector's items.

Estim. 1 400 - 1 800 EUR

Lot 60 - ÉMILE GALLÉ (Nancy, France, 1846 - 1904). Art Nouveau soliflore vase, ca. 1898. Acid-etched cameo glass. Signed on one side. Provenance: Spanish private collection, formed between 1970 and 1995. Measurements: 33 cm (height); 9 cm (diameter). Nature is one of the main sources of inspiration for Gallé, whose style was characterized by capturing the elements in a naturalistic way, as if observed through a macro, at a large size, or in the form of landscapes. This piece is worked in acid, which was the main technique of Gallé's industrial production. This is a cameo glass, which is to make a piece with two or more layers of glass of different colors so that, after immersing it in acid, the decorative motif is in relief on a smooth background of different color. The decoration in this case presents different levels, with variations in relief, with a landscape dominated by slender trees in the foreground and towering mountains in the background. Gallé presented his acid-etched cameo technique at the Paris Exhibition of 1889, with the aim of bringing modernist glass to the public. It was a faster and cheaper form of decoration, resulting in more affordable pieces, mass-produced but handmade, as no stencils were used but the motif was drawn by hand on each piece. Émile Gallé began his career working for his father, who owned a glass and ceramics factory, making designs with floral and heraldic motifs. Very interested in botany, he studied it in depth during his youth, alternating with drawing classes. Between 1862 and 1864, at his father's request, he traveled through Italy, England and Germany, becoming interested in the applied arts but also in subjects that he would later reflect in his works, such as music, philosophy and nature. On his return, he settled in Meisenthal, where the glass furnaces of his family were, in order to fully learn the craft of glassmaker. He also traveled to London and Paris to see the collections of their museums. In 1874 he took over his father's factory, and soon achieved great international success, winning awards at international exhibitions and selling works to major collections and museums. Today, pieces made by Émile Gallé can be seen in the Hermitage Museum in St. Petersburg, the Metropolitan Museum in New York, the Orsay Museum in Paris, the Brohan Museum in Berlin and the Victoria & Albert Museum in London, among many others. Nature is one of the main sources of inspiration for Gallé, whose style was characterized by capturing the elements in a naturalistic way, as if observed through a macro, at a large size, or in the form of landscapes. This piece is worked with hydrofluoric acid, which was the main technique of Gallé's industrial production. It is a cameo glass, which is to make a piece with two or more layers of different colored glass so that, after immersing it in the acid, the decorative motif is in relief on a smooth background of different color. The decoration in this case has three levels, with variations in relief, the dark motif on the light background and, finally, a twilight sky of ocher tone. Gallé presented his acid-etched cameo technique at the Paris Exhibition of 1889, with the aim of bringing modernist glass to the public. This is a faster and cheaper way of decoration, so the result was more affordable pieces, mass-produced but handmade, since no templates were used but the motif was drawn by hand on each piece.

Estim. 1 400 - 1 500 EUR

Lot 72 - Lama; South Vietnam, XVIII- XIX centuries. Red lacquered and gilded wood. Attached certificate issued by the specialist Le My Hao. Work exhibited at Highlights Maastricht 2007. Slight wear and tear. Measurements: 55 x 43,5 x 36 cm. Red lacquered wood sculpture representing a seated lama. He also adopts the posture of the lotus flower and performs a mudra that symbolizes that he takes the earth as a witness. It is called Bhumisparsa mudra, or gesture of touching the earth. It alludes to the moment in which Buddha solved the problem of ending suffering when he was under the tree in Bodhi-Gaya. In addition, we can identify numerous lakshana, iconographic symbols that identify Buddha, such as the half-closed eyes, the elongated lobes of the ears allude to the large earrings worn by members of the upper classes in India contemporary to Sakyamuni, and represent the concepts of greatness, nobility and wisdom.The protagonist wears a monastic robe with long folds that fall in a naturalistic way. The facial and body features are very human and, at the same time, individualized, and the attention to detail is extremely high. The ribs are extremely emphasized. He is seated cross-legged, in a meditation posture, his tremendous thinness could be due to a period of fasting, following the vital steps of Buddha. The piece is made from a single block of wood with the technique of lacquering and gilding, very common in the Vietnamese artistic tradition. First, a fairly thick layer of black lacquer was applied, which could then be followed by a thinner layer of red or brown lacquer, over which the gilding was applied. The habit lacquered in brown Attached certificate issued by the specialist Le My Hao. Work exhibited at Highlights Maastricht 2007. Slight wear and tear.

Estim. 3 000 - 4 000 EUR

Lot 74 - Prajnaparamite; Indonesia, Central Java, Majapahit period, 16th century. White sandstone. Attached certificate of authenticity from the specialist Ha Thuc Can. It presents faults and restorations. Measurements: 99 x 51 x 49 cm. Stone stele made of white sandstone, which presents a rectangular structure finished in point as if it were an architectural motif that welcomes a figure carved in high relief. The stone is richly carved, in the lower area there is a rectangular body where there are details in relief arranged as a pedestal with lotus leaves schematized as an ornamental detail. On this base is the main figure carved almost in a round bulge, which is established as the main motif of the carving. The figure, as already mentioned, is framed by the stone itself, which has been carved recreating an architectural space. Prajnaparamita means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mah?y?na. Prajnaparamita refers to a perfected way of seeing the nature of reality, as well as to a particular body of scriptures. Majapahit was a Hindu-Buddhist Javanese empire of Southeast Asia based on the island of Java. Majapahit was one of the last great Hindu-Buddhist empires of the region and is considered one of the largest and most powerful in Indonesian and Southeast Asian history. It is sometimes considered the forerunner of Indonesia's modern frontiers. Majapahit art was the continuation of East Javanese art, style and aesthetics developed since the 11th century during the Kediri and Singhasari period. Unlike the earlier naturalistic, relaxed and fluid figures of the classical Central Javanese style, this East Javanese style shows a more rigid, stylized pose depicted in wayang-like figures, such as those carved in the bas-reliefs of East Javanese temples. Attached certificate of authenticity of the specialist Ha Thuc Can. It presents faults and restorations.

Estim. 15 000 - 20 000 EUR

Lot 76 - Parikara - Jain altar; India, South Rajasthan, Mount Abu; 10th-13th century. Marble with traces of polychrome. It has a pedestal made ex profeso. Measurements: 112 x 71 x 29 cm. Jainí niche intended to house an image of the victorious Jina. The piece made of marble presents symbolic and allegorical decoration. It is based on anthropomorphic and zoomorphic motifs that allude to futility. The piece that in spite of having an intricate ornamental pattern maintains a strict symmetry, still conserves part of the polychromy. The green, yellow and red tones that can be seen indicate the great expressiveness with which this work was originally conceived. Jainism, also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), the first in the present time cycle being Rishabhadeva, whom tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the ninth century B.C., and the twenty-fourth tirthankara Parshvanatha, whom historians date to the ninth century B.C., and the twenty-fourth tirthankara Parshvanatha Parshvanatha, whom historians date to the ninth century B.C.. Jainism is one of the oldest religions that is still practiced today. Mount Abu is home to several Jain temples, including the Dilwara temples, a complex of temples carved in white marble. These Jain temples were built by Vimal Shah and designed by Vastupala, Jain ministers of Dholka. They are famous for their use of white marble and intricate marble carvings.

Estim. 20 000 - 25 000 EUR

Lot 77 - Pair of baluster vases; China, Qing Dynasty, Qianlong Period, 1736-1795. Glazed porcelain and gilt bronze mounts. One of the mounts is missing. They have an inscription on the base. Measurements: 64,5 x 25,5 x 25,5 cm (x2). Pair of baluster vases made of porcelain enameled in blue, known as "powder blue". Both pieces have vegetal ornamentation in white on blue and elements in relief such as the dragons that act as handles. The mouths are adorned with gilded bronze mounts in which different fruits such as bunches of grapes are represented. The Qianlong emperor, belonging to the Qing dynasty, ruled China between 1736 and 1795, and is remembered to this day as one of the most cultured emperors and one of the most important in terms of art collecting. His long reign was a particularly interesting time in Chinese history. At the time, the country was the richest and most populous nation in the world. Qianlong was able to preserve and foster his own traditions of Manchu hunter and warrior, and combined them with the adoption of Confucianism's principles of political and cultural leadership, thus achieving an effective and stable government. In fact, it was precisely his ability to adopt Chinese customs, while still honoring his Manchu tradition, that made him one of the most successful emperors of the Qing dynasty. Qianlong studied Chinese painting, and especially enjoyed the art of calligraphy, highly regarded in this culture, conceived in fact as the highest of the arts. One of the saddles is missing.

Estim. 7 000 - 8 000 EUR

Lot 80 - Nuo ritual mask; China, Hunan province, Qing Dynasty, 18th c. or earlier Zhang Mu wood Work exhibited at Brussels Oriental Art Fair, 2008. It has slight flaws. Measurements: 28 x 27 x 19 cm; 60 x 22 x 22 x 22 cm (with stand). It is a hand mask to perform the "Lion Dance". Because of its small dimensions. The Lion Dance began in China about 2000 years ago, during the Han Dynasty (206 BC-220 AD). It had its greatest apogee during the Tang Dynasty (618-907 A.D.), whose first references appear in the book On Music. The text states that the Lion Dance was danced with five lions, one large and four small, all of different colors. The dance was only for people belonging to the ruling structure of the empire, but little by little it became popular. This popularization facilitated its transformation into what it is today: a traditional dance performed with a single lion. It also had a great boom during the Qing Dynasty (1644-1911), when the Manchus banned the practice of martial arts, to prevent the people from rebelling against their despotic government. Most of the Kung Fu practitioners became revolutionaries who wanted to re-establish the Ming Dynasty, so the Lion Dance was used to exchange information among the revolutionaries. Within the Nuo rituals, there was a particular lion dance, very active among the Han ethnic group in Hunan. The mask was held in the hand, while the shaman or the person wearing it danced to the rhythm of the music. They sang and danced to musical accompaniment, thus attracting spirits to a certain area and begging for their favors. Work exhibited at Brussels Oriental Art Fair, 2008. It has slight faults.

Estim. 300 - 400 EUR

Lot 81 - Nuo ritual mask; China, Hunan Province, Qing Dynasty, 18th century or earlier. Zhang Mu wood Work exhibited at Brussels Oriental Art Fair, 2008. It has slight flaws. Measurements: 52 x 44 x 17 cm; 82 x 40 x 24 cm (with stand). It is a hand mask to perform the "Lion Dance". Because of its small dimensions. The Lion Dance began in China about 2000 years ago, during the Han Dynasty (206 BC-220 AD). It had its greatest apogee during the Tang Dynasty (618-907 A.D.), whose first references appear in the book On Music. The text states that the Lion Dance was danced with five lions, one large and four small, all of different colors. The dance was only for people belonging to the ruling structure of the empire, but little by little it became popular. This popularization facilitated its transformation into what it is today: a traditional dance that is danced with a single lion. It also had a great boom during the Qing Dynasty (1644-1911), when the Manchus banned the practice of martial arts, to prevent the people from rebelling against their despotic government. Most of the Kung Fu practitioners became revolutionaries who wanted to re-establish the Ming Dynasty, so the Lion Dance was used to exchange information among the revolutionaries. Within the Nuo rituals, there was a particular lion dance, very active among the Han ethnic group in Hunan. The mask was held in the hand, while the shaman or the person wearing it danced to the rhythm of the music. They sang and danced to musical accompaniment, thus attracting spirits to a certain area and begging for their favors. Work exhibited at Brussels Oriental Art Fair, 2008. It has slight faults.

Estim. 400 - 500 EUR

Lot 83 - Nuo ritual mask; China, Hunan Province, Qing Dynasty, 18th century or earlier. Zhang Mu wood. Work exhibited at Brussels Oriental Art Fair, 2008. It has slight flaws. Measurements: 42 x 26 x 15 cm; 55 x 28 x 20 x 20 cm (with stand). It is a hand mask to perform the "Lion Dance". Because of its small dimensions. The Lion Dance began in China about 2000 years ago, during the Han Dynasty (206 BC-220 AD). It had its greatest apogee during the Tang Dynasty (618-907 A.D.), whose first references appear in the book On Music. The text states that the Lion Dance was danced with five lions, one large and four small, all of different colors. The dance was only for people belonging to the ruling structure of the empire, but little by little it became popular. This popularization facilitated its transformation into what it is today: a traditional dance performed with a single lion. It also had a great boom during the Qing Dynasty (1644-1911), when the Manchus banned the practice of martial arts, to prevent the people from rebelling against their despotic government. Most of the Kung Fu practitioners became revolutionaries who wanted to re-establish the Ming Dynasty, so the Lion Dance was used to exchange information among the revolutionaries. Within the Nuo rituals, there was a particular lion dance, very active among the Han ethnic group in Hunan. The mask was held in the hand, while the shaman or the person wearing it danced to the rhythm of the music. They sang and danced to musical accompaniment, thus attracting spirits to a certain area and begging for their favors. Work exhibited at Brussels Oriental Art Fair, 2008. It has slight faults.

Estim. 700 - 800 EUR

Lot 84 - Divine Beast Mask; China, Guizhou, Qing Dynasty, 18th-19th century. Wood by Zhang Mu. Missing on the left ear. Measurements: 50 x 39 x 13 cm; 65 x 40 x 24 cm (with stand). It is a hand mask to perform the "Lion Dance". Because of its small dimensions. The Lion Dance began in China about 2000 years ago, during the Han Dynasty (206 BC-220 AD). It had its greatest apogee during the Tang Dynasty (618-907 A.D.), whose first references appear in the book On Music. The text states that the Lion Dance was danced with five lions, one large and four small, all of different colors. The dance was only for people belonging to the ruling structure of the empire, but little by little it became popular. This popularization facilitated its transformation into what it is today: a traditional dance that is danced with a single lion. It also had a great boom during the Qing Dynasty (1644-1911), when the Manchus banned the practice of martial arts, to prevent the people from rebelling against their despotic government. Most of the Kung Fu practitioners became revolutionaries who wanted to re-establish the Ming Dynasty, so the Lion Dance was used to exchange information among the revolutionaries. Within the Nuo rituals, there was a particular lion dance, very active among the Han ethnic group in Hunan. The mask was held in the hand, while the shaman or the person wearing it danced to the rhythm of the music. They sang and danced to musical accompaniment, thus attracting spirits to a certain area and begging for their favors. It presents lack in the left ear.

Estim. 700 - 800 EUR

Lot 85 - Nuo ritual mask; China, Huan, Qing Dynasty, 19th century. Zhang Mu wood. Presents loss of the nose and faults. Measurements: 48 x 44 x 8 cm; 76 x 44,5 x 27,5 cm (with stand). It is a hand mask to perform the "Lion Dance". Because of its small dimensions. The Lion Dance began in China about 2000 years ago, during the Han Dynasty (206 BC-220 AD). It had its greatest apogee during the Tang Dynasty (618-907 A.D.), whose first references appear in the book On Music. The text states that the Lion Dance was danced with five lions, one large and four small, all of different colors. The dance was only for people belonging to the ruling structure of the empire, but little by little it became popular. This popularization facilitated its transformation into what it is today: a traditional dance performed with a single lion. It also had a great boom during the Qing Dynasty (1644-1911), when the Manchus banned the practice of martial arts, to prevent the people from rebelling against their despotic government. Most of the Kung Fu practitioners became revolutionaries who wanted to re-establish the Ming Dynasty, so the Lion Dance was used to exchange information among the revolutionaries. Within the Nuo rituals, there was a particular lion dance, very active among the Han ethnic group in Hunan. The mask was held in the hand, while the shaman or the person wearing it danced to the rhythm of the music. They sang and danced to musical accompaniment, thus attracting spirits to a certain area and begging for their favors. It presents loss of the nose and faults.

Estim. 150 - 200 EUR

Lot 86 - Nuo ritual mask; China, Hunan Province, Qing Dynasty, 18th century or earlier. Zhang Mu wood. Work exhibited at Brussels Oriental Art Fair, 2008. It has slight flaws. Measurements: 49 x 54 x 27 cm; 72 x 54 x 27 cm (with stand). Zoomorphic ritual mask, made of wood. It is a hand mask to perform the "Lion Dance". Due to its small size, it was probably used by a child. The Lion Dance began in China about 2000 years ago, during the Han Dynasty (206 BC-220 AD). It had its greatest heyday during the Tang Dynasty (618-907 AD), whose first references appear in the book On Music. The text states that the Lion Dance was danced with five lions, one large and four small, all of different colors. The dance was only for people belonging to the ruling structure of the empire, but little by little it became popular. This popularization facilitated its transformation into what it is today: a traditional dance that is danced with a single lion. It also had a great boom during the Qing Dynasty (1644-1911), when the Manchus banned the practice of martial arts, to prevent the people from rebelling against their despotic government. Most of the Kung Fu practitioners became revolutionaries who wanted to re-establish the Ming Dynasty, so the Lion Dance was used to exchange information among the revolutionaries. Within the Nuo rituals, there was a particular lion dance, very active among the Han ethnic group in Hunan. The mask was held in the hand, while the shaman or the person wearing it danced to the rhythm of the music. They sang and danced to musical accompaniment, thus attracting spirits to a certain area and begging for their favors. Work exhibited at Brussels Oriental Art Fair, 2008. It has slight faults.

Estim. 700 - 800 EUR

Lot 88 - Banteay Srei style Shiva head; Cambodia, second half of the 10th century. Limestone. Work exhibited at Feriarte 2007. It has very slight damage. Measurements: 32,5 x 16,5 x 20 cm; 44 x 18 x 17 cm (with base). Shiva is one of the gods of the Trimurti or main trinity of Hinduism. He is the destroyer god, together with Brahma, creator god, and Vishnu, conservative god, although he does not incarnate the destruction without sense, but that one that also allows the regeneration, the change, the rebirth. Together with his consort Parvati (goddess with double aspect: maternal and demon slayer) he is the father of Ganesha (god of wisdom) and Kartikeia (god of war). In this particular case of the face of this carving it transmits a great dignity based on the symmetry of the features and the delicacy of the carving that is summarized in subtle details of soft carving. The lower part of the neck indicates that this piece was probably originally part of a larger sculpture. Banteay Srei is a 10th century A.D. Cambodian temple dedicated to the Hindu gods Shiva and Parvati, located in Angkor. The temple is known for the beauty of its sandstone lintels, sculptures and pediments.The building and sculptures are mostly constructed of hard red sandstone. The sandstone used for such elaborate carvings had to be of extraordinary quality. In fact, red sandstone is a hallmark of the Banteay Srei style, never used in other Angkor styles. Its hardness is also the reason why, even after a millennium, the Banteay Srei carvings are the best preserved examples of Angkorian relief art, almost unchanged, as there is hardly anything eroded. Work exhibited at Feriarte 2007. It has very slight damage.

Estim. 7 000 - 9 000 EUR

Lot 90 - Trà Kieu style Lakshmi; Vietnam, Champa civilization, 10th century. Sedimentary rock. Attached certificate of authenticity from the specialist Ha Thuc Can. Measurements: 65 x 39 x 26 cm. Sculpture carved in sedimentary rock representing Lakshmi, sitting with her legs crossed and her hands on her knees, her torso naked and her eyes closed in a praying attitude. The piece has not been worked in the back area, a feature that indicates that it was conceived to be seen from the front. As for the carving, the voluptuousness of the forms stands out. Lakshmi is one of the main goddesses of Hinduism. She is the goddess of wealth, fortune, power, beauty, fertility and prosperity and is associated with Maya. Together with Parvati and Saraswati, she forms the Tridevi of Hindu goddesses. Lakshmi is both the consort and the divine energy (shakti) of the Hindu god Vishnu, the Supreme Being of Vaishnavism; She is also the Supreme Goddess in the sect and helps Vishnu to create, protect and transform the universe. Whenever Vishnu descended to Earth as an avatar, Lakshmi accompanied him as a consort, for example, as Sita and Radha or Rukmini as consorts of the avatars of Vishnu, Rama and Krishna, respectively.Trà Kieu was the first capital of the Hindu kingdom of Champa, then called Simhapura, between the 4th and 8th centuries AD. Nothing remains of the ancient city today, except for the rectangular walls. Although the Cham monuments of Trà Kieu, in Quang Nam province, have been destroyed, several magnificent pieces of sculpture associated with the site are still preserved in museums. Attached certificate of authenticity from specialist Ha Thuc Can.

Estim. 19 000 - 20 000 EUR

Lot 91 - Bodhisattva; China, Yuan-Ming Dynasty, XIII-XIV centuries. Wood with traces of polychrome. Attached certificate C-14. Work exhibited at Feriarte 2006. It has faults. Measurements: 137 x 70 x 37 cm; 137 x 72, 5 x 52 cm (with base). Wooden sculpture representing Bodhisattva. The term bodhisattva designates a being who, by the systematic exercise of the perfect virtues, reaches Buddhahood, but renounces to enter the complete Nirvana in order to help and guide all beings, until all of them are liberated. His determining quality is compassion, supported by wisdom and supreme knowledge. A bodhisattva gives active help and is ready to take upon himself the suffering of all beings and to transfer his karmic merit to others; logically, they are the object of veneration by the believers, who feel them closer and see in them guides and help in their needs. In this particular case, the way in which the back of the sculpture is worked indicates that the piece was originally part of the ornamentation of an architectural space and probably also of a larger sculptural group. In spite of the faults caused by the passage of time, the quality of the carving and the skill of the artist can still be appreciated. During the Yuan dynasty a rich cultural diversity developed. The main cultural achievements were the development of the theater and the novel and the increased use of the written vernacular. Arts and culture also developed and flourished greatly during the Yuan dynasty. The political unity of China and much of Central Asia promoted trade between East and West. The extensive contacts of the Mongols with Western Asia and Europe produced a great deal of cultural exchange. The other cultures and peoples of the Mongol Empire also greatly influenced China. It had greatly facilitated exchange and trade throughout Asia until its decline; communications between the Yuan dynasty and its ally and subordinate in Persia, the Ilkhanate, fostered this development. Buddhism had a great influence on Yuan rule, and Tantric Buddhism of the Tibetan rite had greatly influenced China during this period. Attached certificate C-14. Work exhibited at Feriarte 2006. It has faults.

Estim. 10 000 - 15 000 EUR