Null PLAQUE ANTHROPO-ZOOMORPHE
Culture Valdivia, Sud de L'Équateur 3200-1500 av.…
Description

PLAQUE ANTHROPO-ZOOMORPHE Culture Valdivia, Sud de L'Équateur 3200-1500 av. J.-C. Pierre gris-vert H. 22,9 cm - L. 14 cm Valdivia ceremonial plaque, gray-green stone and calcareous deposit, Ecuador H. 9 in - W. 5 1/2 in Provenance: Acquis par l'actuel propriétaire en 1997 Merrin Gallery, New York 1997

13 

PLAQUE ANTHROPO-ZOOMORPHE Culture Valdivia, Sud de L'Équateur 3200-1500 av. J.-C. Pierre gris-vert H. 22,9 cm - L. 14 cm Valdivia ceremonial plaque, gray-green stone and calcareous deposit, Ecuador H. 9 in - W. 5 1/2 in Provenance: Acquis par l'actuel propriétaire en 1997 Merrin Gallery, New York 1997

Auction is over for this lot. See the results

You may also like

A RARE ONO NIHA NECK RING '' KALABUBU'' Indonesia, West-, Nias (South), 19th or early 20th c. B. ca. 22 cm This neck ring, which tapers on both sides, is made from coconut discs that are lined up on a brass ring. A horizontal brass disc serves as the end. The ends end in conical brass finials. In addition to the helmet jewellery, the choker is used for the explicit privileges of warriors, which is astonishingly reminiscent of the torques of the Celts. Nias society was once characterised by strict hierarchical structures consisting of nobles, freemen and slaves. A series of insignia, such as these rings, characterised the status of nobles and free warriors. They thus became full members of the male community and were sought-after marriage candidates; the insignia also demonstrated power and wealth. After headhunting was banned by the Dutch in the early 20th century, warrior regalia was only used at ceremonies such as weddings or passed on as heirlooms. The island of Nias (Indonesian Pulau Nias, Nias language: Tanö Niha, an Austronesian language) belongs to Indonesia and lies 125 kilometres off the west coast of Sumatra's Indian Ocean, just north of the equator. Stone pillars and coffins still bear witness to the ancient megalithic culture. The Niassans were particularly feared warriors, which made the conquest of the island almost impossible. In 1669, the Dutch began trading on the island, and from the middle of the 19th century, the missionary activities of the Rhenish Mission began after unsuccessful French attempts. From an old German private collection, assembled since the 1950s - Minor wear, only few small flaws Lit.: Barbier, J. / Newton, D. (1988): Islands and Ancestors. Indigenous Styles of Southeast Asia. New York. - Bonatz, D. (2001): Wandel einer Megalithkultur im 20. Jahrhundert (Nias/Indonesien). In: Anthropos, Vol. 96, no.1 - Hämmerle, J. (2006): Society and Culture in Nias; Vienna Conference. Wien. - Volkenkundig Museum Nusantara (1990). Nias: Tribal Treasures: Cosmic Reflections in Stone, Wood, and Gold. Delft. - Mittersakschmöller, R. (1998): Joachim Freiherr v. Brenner-Felsach. Eine Reise nach Nias. Unpublished manuscripts from the Museum of Ethnology in Vienna. Materials on exoticism and ethnography..