Null A Boki Headdress
Headdress
Ekoi cultural group (Boki), Nigeria (North Cross…
Description

A Boki Headdress Headdress Ekoi cultural group (Boki), Nigeria (North Cross-River) Mit Sockel / with base Wood, leather, hair, rattan. H 22,5 cm. Provenance: - 1989: Galerie 62, Maud and René Garcia, Paris. - Sandro Bocola (1931-2022), Zurich. Published: Sandro Bocola. Texts and documents of his life and work. Self-published (2021). Page 296. Sandro Bocola was interested in African art from an early age. He began collecting artifacts from this tribe when he bought his first Ekoi mask. The following text about the Ekoi is taken from the publication "Sandro Bocola. Texts and documents of his life and work" (self-published in 2021; pages 294 and 295). The skin-covered masks from the Cross River region of Nigeria and Cameroon are unique in that their design concept and technique are not known in any other part of the world. It is assumed that they spread from the Ekoi people, who number around 200,000 souls, to the other Cross River tribes (the Widekum, Egjaham, Bi-fanka and Anang), which are linguistically related to them, with each of these tribes creating their own type of mask. There has been much speculation about the origins of this practice, but there are some clues. The Ekoi were not only slave traders supplying European customers operating in the port city of Old Calibar, but were also headhunters who originally regarded and displayed their captured human heads as trophies. In his famous book In the Shadow of the Bush, published in 1912, Amaury Talbot, a British civil servant and anthropologist with many interests, who undertook several trips to research the Ekoi, reports how the natives performed a war dance in his honor, in which they presented the bleeding heads of their enemies, which had just been cut off and impaled on poles. Several museums also have masks in which the skulls of the decapitated enemies are covered with skin (see the specimen on display). Since this practice was banned by the colonial powers, wood-carved headdresses covered with antelope skin were used as dance masks. In rare cases, however, these were also covered with human skin. One such example can be found in the Pitt Rivers Museum in Oxford. The broad spectrum of these works is astonishing. In addition to human heads and those that combined human and animal features, skeletons of crocodiles or other animals were also covered with skin. The aesthetics and naturalistic design of these heads caused such a sensation that the Ekoi created a corresponding, equally naturalistic but general type of mask, which they sold in many variations to the European traders, explorers and travelers of Old Calibar. The famous example of this type in the Musee de l'Homme corresponded to Le Corbusier's design ideals, while the surreal, frightening and disturbing Ekoi masks probably did not interest him. Another highly unusual custom of the Ekoi is that after the death of important members of the tribe, their portrait is made as a naturalistically carved, skin-covered head with the hair of the deceased and used as a mask for dances. CHF 8 000 / 12 000 Weight in grams: 980 Condition: The condition (possible wear, signs of use, tears, possible other impairments and the signs of age etc.) of this lot can be seen in the photos we have uploaded for your documentation. If you have any questions about this item, please do not hesitate to contact Hammer Auctions ([email protected]). The information regarding the condition of the items provided for the convenience of interested parties is an opinion only and should not be treated as a statement of fact. Hammer Auctions accepts no responsibility for any errors or omissions. In the rare event that the item does not match the description in the catalog, Hammer Auctions is here to help. Buyers may return the lot for a full refund provided they notify Hammer Auctions within 5 days of receiving the lot.

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A Boki Headdress Headdress Ekoi cultural group (Boki), Nigeria (North Cross-River) Mit Sockel / with base Wood, leather, hair, rattan. H 22,5 cm. Provenance: - 1989: Galerie 62, Maud and René Garcia, Paris. - Sandro Bocola (1931-2022), Zurich. Published: Sandro Bocola. Texts and documents of his life and work. Self-published (2021). Page 296. Sandro Bocola was interested in African art from an early age. He began collecting artifacts from this tribe when he bought his first Ekoi mask. The following text about the Ekoi is taken from the publication "Sandro Bocola. Texts and documents of his life and work" (self-published in 2021; pages 294 and 295). The skin-covered masks from the Cross River region of Nigeria and Cameroon are unique in that their design concept and technique are not known in any other part of the world. It is assumed that they spread from the Ekoi people, who number around 200,000 souls, to the other Cross River tribes (the Widekum, Egjaham, Bi-fanka and Anang), which are linguistically related to them, with each of these tribes creating their own type of mask. There has been much speculation about the origins of this practice, but there are some clues. The Ekoi were not only slave traders supplying European customers operating in the port city of Old Calibar, but were also headhunters who originally regarded and displayed their captured human heads as trophies. In his famous book In the Shadow of the Bush, published in 1912, Amaury Talbot, a British civil servant and anthropologist with many interests, who undertook several trips to research the Ekoi, reports how the natives performed a war dance in his honor, in which they presented the bleeding heads of their enemies, which had just been cut off and impaled on poles. Several museums also have masks in which the skulls of the decapitated enemies are covered with skin (see the specimen on display). Since this practice was banned by the colonial powers, wood-carved headdresses covered with antelope skin were used as dance masks. In rare cases, however, these were also covered with human skin. One such example can be found in the Pitt Rivers Museum in Oxford. The broad spectrum of these works is astonishing. In addition to human heads and those that combined human and animal features, skeletons of crocodiles or other animals were also covered with skin. The aesthetics and naturalistic design of these heads caused such a sensation that the Ekoi created a corresponding, equally naturalistic but general type of mask, which they sold in many variations to the European traders, explorers and travelers of Old Calibar. The famous example of this type in the Musee de l'Homme corresponded to Le Corbusier's design ideals, while the surreal, frightening and disturbing Ekoi masks probably did not interest him. Another highly unusual custom of the Ekoi is that after the death of important members of the tribe, their portrait is made as a naturalistically carved, skin-covered head with the hair of the deceased and used as a mask for dances. CHF 8 000 / 12 000 Weight in grams: 980 Condition: The condition (possible wear, signs of use, tears, possible other impairments and the signs of age etc.) of this lot can be seen in the photos we have uploaded for your documentation. If you have any questions about this item, please do not hesitate to contact Hammer Auctions ([email protected]). The information regarding the condition of the items provided for the convenience of interested parties is an opinion only and should not be treated as a statement of fact. Hammer Auctions accepts no responsibility for any errors or omissions. In the rare event that the item does not match the description in the catalog, Hammer Auctions is here to help. Buyers may return the lot for a full refund provided they notify Hammer Auctions within 5 days of receiving the lot.

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Headdress, "ere egungun olode" Headdress, "ere egungun olode" Yoruba, Nigeria Ohne Sockel / without base Wood, textile. H 25 cm. Provenance: Gérald Minkoff (1937-2009) and Muriel Olesen (1948-2020), Geneva. Mask of the egungun covenant, which regulated relations between the ancestors and the living. The Egungun Bund ensures that the ancestors are honoured with prayers, sacrifices and the organization of festivals with mask performances. The Egungun masks used vary from place to place; the one offered here shows a hunter with his typical side braid hairstyle. The ancestors are among the most important forces influencing the human world of the Yoruba. The goal of human existence does not lie in a happy afterlife, but in a life on earth in a vital community that grows larger and stronger with each generation. The ancestors want their life force to return to the community through newborn children. They embody the only cosmic forces that have a strong interest in the prosperity and well-being of the community. They warn its living members through dreams or the oracle when the community is in danger. In the form of egungun masks, they come to the town every year to cleanse the community of criminals and witches. The oversized tuft of hair depicted on these masks is considered a symbol of the hunters. The dancers wore the masks on their heads and the costume was attached to the wooden sculpture. The dress consisted of a multitude of patchwork-like layers of fabric in different colors and patterns, which spread out impressively when the dancer turned quickly. Further reading: Homberger, Lorenz et al. (1991). Yoruba. Zurich: Museum Rietberg. -------------------------------------------- Gérald Minkoff and Muriel Olesen Muriel Minkoff-Olesen (1948- 2020) completed her training at the School of Design in Geneva. Gérald Minkoff (1937-2009) was a trained anthropologist and biologist. Both achieved fame as artists, and from their meeting in 1967, the emblematic couple of contemporary art became inseparable. The travel-loving Olesen-Minkoff duo explored life like curious nomads, roaming the globe from Africa to Asia, Oceania, America and Patagonia. As artists and experienced collectors of contemporary art, they understandably had a keen sensitivity to the aesthetics and concepts of non-European art. The couple's Geneva apartment, perhaps their most beautiful joint work, thus became a place where the works of close friends such as Daniel Spoerri, Arman and Man Ray, as well as their own photographs, lived together with almost a thousand objects from Africa, Oceania, Asia and South America. CHF 400 / 800 Weight in grams: 1353 Condition: The condition (wear, eventual cracks, tear, other imperfections and the effects of aging etc. if applicable) of this lot is as visible on the multiple photos we have uploaded for your documentation. Please feel free to contact Hammer Auktionen for all questions you might have regarding this lot ([email protected]). Any condition statement given, as a courtesy to a client, is only an opinion and should not be treated as a statement of fact. Hammer Auctions shall have no responsibility for any error or omission. In the rare event that the item did not conform to the lot description in the sale, Hammer Auktionen is here to help. Buyers may return the item for a full refund provided you notify Hammer Auktionen within 5 days of receiving the item. -------------------------------- The condition (possible wear, signs of use, cracks, possible other damage and signs of age, etc.) of this lot can be seen in the photos we have uploaded for your documentation. If you have any questions about this item, please do not hesitate to contact Hammer Auctions ([email protected]). The information regarding the condition of the items provided for the convenience of interested parties is an opinion only and should not be treated as a statement of fact. Hammer Auctions accepts no responsibility for any errors or omissions. In the rare event that the item does not match the description in the catalog, Hammer Auctions is here to help. Buyers may return the lot for a full refund provided they notify Hammer Auctions within 5 days of receiving the lot.

A Wurkun Headdress Headdress mask Wurkun, Nigeria Ohne Sockel / without base Wood. H 106 cm. Provenance: - 1982: Galerie Walu, Zurich. - 1983: Hans Baumann (1926-2010) and Carla Baumann, Muri. - 1986: Galerie Walu, Zurich. - 1997: Gérald Minkoff (1937-2009) and Muriel Olesen (1948-2020), Geneva. Impressive shoulder mask from the northern Benue River region. These masks are often referred to as shoulder masks, although the main part of the sculpture was worn over the dancer's head. Branches, raffia and strings were attached to the lower part of the sculpture before performances so that the actor could shoulder the mask more easily and its entire weight did not rest solely on his head. A mask dress made of textiles and raffia was placed over this device, completely concealing the dancer. He could only orientate himself through the front peephole and the side openings, which is why the masked figure was usually guided by an attendant. According to early travel reports, the figures appeared at commemorations and the masks were kept in hidden places when they were not dancing in order to preserve the mysterious aura that surrounded them. Further reading: Berns, Marla C., Fardon, Richard, Littlefield Kasfir, Sidne (2011). Central Nigeria unmasked. Los Angeles: Fowler Museum at UCLA. -------------------------------------------- Gérald Minkoff and Muriel Olesen Muriel Minkoff-Olesen (1948- 2020) completed her training at the School of Design in Geneva. Gérald Minkoff (1937-2009) was a trained anthropologist and biologist. Both achieved fame as artists, and from their meeting in 1967, the emblematic couple of contemporary art became inseparable. The travel-loving Olesen-Minkoff duo explored life like curious nomads, roaming the globe from Africa to Asia, Oceania, America and Patagonia. As artists and experienced collectors of contemporary art, they understandably had a keen sensitivity to the aesthetics and concepts of non-European art. The couple's Geneva apartment, perhaps their most beautiful joint work, thus became a place where the works of close friends such as Daniel Spoerri, Arman and Man Ray, as well as their own photographs, lived together with almost a thousand objects from Africa, Oceania, Asia and South America. CHF 3 000 / 6 000 Weight in grams: 11500 Condition: The condition (wear, eventual cracks, tear, other imperfections and the effects of aging etc. if applicable) of this lot is as visible on the multiple photos we have uploaded for your documentation. Please feel free to contact Hammer Auktionen for all questions you might have regarding this lot ([email protected]). Any condition statement given, as a courtesy to a client, is only an opinion and should not be treated as a statement of fact. Hammer Auctions shall have no responsibility for any error or omission. In the rare event that the item did not conform to the lot description in the sale, Hammer Auktionen is here to help. Buyers may return the item for a full refund provided you notify Hammer Auktionen within 5 days of receiving the item. -------------------------------- The condition (possible wear, signs of use, cracks, possible other damage and signs of age, etc.) of this lot can be seen in the photos we have uploaded for your documentation. If you have any questions about this item, please do not hesitate to contact Hammer Auctions ([email protected]). The information regarding the condition of the items provided for the convenience of interested parties is an opinion only and should not be treated as a statement of fact. Hammer Auctions accepts no responsibility for any errors or omissions. In the rare event that the item does not match the description in the catalog, Hammer Auctions is here to help. Buyers may return the lot for a full refund provided they notify Hammer Auctions within 5 days of receiving the lot.

An Isoko Mask Mask Isoko, Nigeria Mit Sockel / with base Wood, rattan. H 38 cm. Provenance: - Thierry Santos, Paris. - Galerie Alain & Abla Lecomte, Paris. - 2006: Private collection in French-speaking Switzerland. A certificate from the Galerie Lecomte (2006) will be given to the buyer. Unsold at Sotheby's Paris (09.04.2022, "Living Contemporary", lot 14) with an estimate of € 5'000-7'000. An identical (?) mask is described by Philip M. Peek in "For Spirits and Kings - African art from the Paul and Ruth Tishman Collection" as follows: 82. MASK FOR ERESE FESTIVAL Nigeria, Igbo-Isoko, Bendel State, Ase village Wood, raffa, cowrie sbells, brass tacks, H. 11¾ in. (29.8 cm.) 1940-60? This mask is virtually identical to one of three headdresses recorded in Ase, Bendel State, Nigeria, in 1971 (see fig. 30). The three are owned by Odiri, priest of Onye-uku-Ekukeni, the major clan deity for warfare. Fach mask is topped by a joined pair of unidentified animals further honoring the deity. Worn by masqueraders covered with feathers and colorful head scarves, such headdresses are the focus of the Erese festival celebrated each March to cleanse the town before other festivals can be held. This ceremony is properly known as Erese Okpokponso (from the Isoko kpo, "go," and Igbo nso, "forbidden," or "to move/drive away forbidden things"). The combination of Isoko and Igbo terms reflects Ase's complex history. The ancestors of Ase's founders left Benin centuries ago and gradually, over many generations, moved down the Niger River. Reaching the junction of the Niger and Ase rivers, two brothers went up the Ase and settled. The senior brother soon left to find what was to become the Isoko town of Aviara. For years Ase remained "junior" to Aviara, but later became affiliated with the powerful Ndosimili Igbo town of Abo. Ase now considers itself completely Igbo. A further reflection of the difficulty in tracing the origins of Niger delta and riverain communities is that Ekukeni quarter, where the creators of the Erese festival live, was settled by migrants from Erohwa, an ancient clan now linked to the Isoko but predating even the Ijo in the western Niger delta. Further reading: Vogel, Susan / Translations and additional research by Kate EZRA (1981). For Spirits and Kings. African art from the Paul and Ruth Tishman Collection. New York: The Metropolitan Museum of Art. Page 143 CHF 2 000 / 4 000 Weight in grams: 1884 Condition: The condition (wear, eventual cracks, tear, other imperfections and the effects of aging etc. if applicable) of this lot is as visible on the multiple photos we have uploaded for your documentation. Please feel free to contact Hammer Auktionen for all questions you might have regarding this lot ([email protected]). Any condition statement given, as a courtesy to a client, is only an opinion and should not be treated as a statement of fact. Hammer Auctions shall have no responsibility for any error or omission. In the rare event that the item did not conform to the lot description in the sale, Hammer Auktionen is here to help. Buyers may return the item for a full refund provided you notify Hammer Auktionen within 5 days of receiving the item. -------------------------------- The condition (possible wear, signs of use, cracks, possible other damage and signs of age, etc.) of this lot can be seen in the photos we have uploaded for your documentation. If you have any questions about this item, please do not hesitate to contact Hammer Auctions ([email protected]). The information regarding the condition of the items provided for the convenience of interested parties is an opinion only and should not be treated as a statement of fact. Hammer Auctions accepts no responsibility for any errors or omissions. In the rare event that the item does not match the description in the catalog, Hammer Auctions is here to help. Buyers may return the lot for a full refund provided they notify Hammer Auctions within 5 days of receiving the lot.

An Yoruba-Ijebu Headdress, "igodo" Headdress, "igodo" Yoruba-Ijebu, Nigeria Mit Sockel / with base Wood. H 59 cm. Provenance: - Collection privée française - Galerie Alain Bovis, Paris. - Private collection in French-speaking Switzerland. A certificate from the Galerie Alain Bovis will be given to the buyer. Unsold at Sotheby's Paris (09.04.2022, "Living Contemporary", lot 84) with an estimate of € 2'000-3'000. -------------------------------------------- The Ijebu, whose origins can be traced back to the 15th century, are a subgroup of the Yoruba people. Their capital, Ijebu-Ode, is located in the riverine landscape of the fertile coastal region of Ogun State. The numerous waterways and central location on the trade route between Lagos and Ibadan enabled the empire to establish a profitable trading monopoly in the 18th and 19th centuries. In the rainy season, the network of fish-rich shallow tributaries swells into a veritable labyrinth of streams and waterways connected to the lagoon coast. During high water, the Ijebu celebrate a festival lasting several days in honor of the spiritual powers of the water spirits. The forces that influence well-being and the blessing of children are worshipped in the cult known as "agbo-ekine", which presumably originates from the Ijo people further east. This cultural influence can also be seen in the design of the water spirit masks danced during the festivities, for example the hybrid creature ("igodo") with a beard-like surface on which a bird (missing here) is pecking a snake, or the antelope ("agira") and the crocodile ("oni"). During the festivities, the masks appear just above the surface of the water, as if they were floating above it by themselves. Hidden as deeply as possible in the water, the dancers wear the masks horizontally on their heads and take great care not to be discovered. Further reading: Wittmer, Marcilene K. / Arnett, William (1978). Three Rivers of Nigeria. Atlanta: The High Museum of Art. CHF 1 500 / 3 000 Weight in grams: 2484 Condition: Tip of the left ear is missing. Visible impairments (see photos). Tip of the left ear is missing. Visible impairments (see photos). -------------------------------- The condition (wear, eventual cracks, tear, other imperfections and the effects of aging etc. if applicable) of this lot is as visible on the multiple photos we have uploaded for your documentation. Please feel free to contact Hammer Auktionen for all questions you might have regarding this lot ([email protected]). Any condition statement given, as a courtesy to a client, is only an opinion and should not be treated as a statement of fact. Hammer Auctions shall have no responsibility for any error or omission. In the rare event that the item did not conform to the lot description in the sale, Hammer Auktionen is here to help. Buyers may return the item for a full refund provided you notify Hammer Auktionen within 5 days of receiving the item. -------------------------------- The condition (possible wear, signs of use, cracks, possible other damage and signs of age, etc.) of this lot can be seen in the photos we have uploaded for your documentation. If you have any questions about this item, please do not hesitate to contact Hammer Auctions ([email protected]). The information regarding the condition of the items provided for the convenience of interested parties is an opinion only and should not be treated as a statement of fact. Hammer Auctions accepts no responsibility for any errors or omissions. In the rare event that the item does not match the description in the catalog, Hammer Auctions is here to help. Buyers may return the lot for a full refund provided they notify Hammer Auctions within 5 days of receiving the lot.