Null Greek Spring. Bln., S.Fischer 1908. With 2 plates. 3 pp., 266 pp., 1 pp. Ol…
Description

Greek Spring. Bln., S.Fischer 1908. with 2 plates. 3 pp., 266 pp., 1 pp. Olwd. (backstrip renewed). WG 30. first edition. - P. 1 with eh. Author's dedication: "S(einem) l(ieben) Freunde Paul Kahn zu Weihnachten 1908, Gerhart Hauptmann". - Possibly to the Stuttgart commercial judge and manufacturer Paul Kahn (1869-1942).

1229 

Greek Spring. Bln., S.Fischer 1908. with 2 plates. 3 pp., 266 pp., 1 pp. Olwd. (backstrip renewed). WG 30. first edition. - P. 1 with eh. Author's dedication: "S(einem) l(ieben) Freunde Paul Kahn zu Weihnachten 1908, Gerhart Hauptmann". - Possibly to the Stuttgart commercial judge and manufacturer Paul Kahn (1869-1942).

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God Attis. Rome, 2nd century A.D. Marble. Measurements: 52 x 16 x 14 cm. Round sculpture representing the torso of Attis, Greek god adopted from the Phrygians and who was also venerated by the Romans. God of the lost and rediscovered vegetation, he personifies the ephemeral and revived spring. Attis represents the nature that dies in autumn and that rises again in spring. This oriental divinity has its origins in Phrygia and several versions of the mythological legend are known, always highlighting his death due to self-castration and his subsequent resurrection. He was considered the lover of the goddess Cybele. In the Roman world we find representations of Attis in all kinds of artistic manifestations, among which we want to highlight the sculpture. Its iconography is very varied, since this divinity is presented in different attitudes, sometimes alone and sometimes in the company of Cybele. This diversity is due to the desire to show the god in the most relevant moments of his myth or to express through his image ideologies of symbolic-religious content. We must highlight those figures that represent him as the protector deity of the dead and their resurrection, in this case without any relation to Cybele, since he had also known suffering and death and had overcome them. Precisely, Roman sculpture stood out from Greek sculpture in the creation of the sculpture-portrait. The Roman portrait has its roots in Etruscan art, but also in the Hellenistic Greek world and in the "masks mayorum", that is, wax masks that were applied to the faces of the deceased for their memory and later worship. The materials most commonly used in Roman portraiture were bronze and marble. At the beginning, Roman portrait sculpture only represented the head and part of the neck. Later, progress was made in the representation of the entire bust, including shoulders and chest. However, full body sculptures were also sculpted, as in the one presented here.