Null (Vicenza, c. 1605 - Padua, 1660) 
The Martyrdom of the Baptist, 1640-1645
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(Vicenza, c. 1605 - Padua, 1660) The Martyrdom of the Baptist, 1640-1645 Oil on canvas, 84X114 cm Francesco Maffei's training took place in Vicenza with Alessandro Maganza, also looking at texts from the Renaissance tradition and especially Tintoretto and Veronese. Having moved to Venice in 1638, the examples of Fetti, Jan Liss, Bernardo Strozzi and especially Pietro della Vecchia were of considerable importance, but highly personal is his formal and chromatic interpretation, decidedly whimsical and fantastic. Boschini, in fact, in the Carta del Navegar pittoresco describes him: 'Pitor no da pigmei ma da ziganti; Maestro, che in quatro sole penelae Fa che ognun tegna le çegie inarcae; manierion che stupir fa tutti quanti'. His production well demonstrates this anticlassical vein, with warm, moving and fast 'unfinished' drafts. A tenor that is well evident when looking at the painting under consideration in which the author expresses his own conception of Baroque art and, incredibly, a surprising interpretation of Caravaggio read through the eyes of Tintoretto. As we know, there is a similar composition preserved in the Pinacoteca Civica di Vicenza that, after the predictable attributional travails, has been recognized to the master from Vicenza (Cf. P. Rossi in Museo civico di Vicenza, pp. 148-149, no. 92). It was Valcanover in 1956 who first formulated the attribution, recognizing in it a 'free interpretation' of the Beheading of the Baptist painted by Michelangelo Caravaggio for Valletta Cathedral in Malta and credibly deduced by ours from an ancient copy. The scholar, with a deduction of refined connoisseurship, recognized Maffei's typical language in the drafts and 'in the drowning of the eyes in the shadow of the eye sockets, the porcelain sheen of the flesh' and, on our part, the grasping of the skilful use of preparation browns and the ability to exploit the expressive value of the unfinished. The outcome proposes a valence that does not allow the work to be considered a copy. A similar expressive tenor, but with a quality that we consider higher than the already known version, is grasped in the canvas presented here, which flaunts a greater pictorial sprezzatura and fluency, particularly in the way Maffei outlines the figures and prepares the direction of lume, offering the scene 'its own rhythm of style and taste' (Rossi, 1991). Reference bibliography: P. Rossi, Francesco Maffei, Milan 1991, p. 135-136, no. 172; p. 239, fig. 96 Pinacoteca Civica di Vicenza. II. Paintings from the 17th to the 18th century, edited by M. E. Avagnina, M. Binotto, G. C. F. Villa, Milan 2003, ad vocem

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(Vicenza, c. 1605 - Padua, 1660) The Martyrdom of the Baptist, 1640-1645 Oil on canvas, 84X114 cm Francesco Maffei's training took place in Vicenza with Alessandro Maganza, also looking at texts from the Renaissance tradition and especially Tintoretto and Veronese. Having moved to Venice in 1638, the examples of Fetti, Jan Liss, Bernardo Strozzi and especially Pietro della Vecchia were of considerable importance, but highly personal is his formal and chromatic interpretation, decidedly whimsical and fantastic. Boschini, in fact, in the Carta del Navegar pittoresco describes him: 'Pitor no da pigmei ma da ziganti; Maestro, che in quatro sole penelae Fa che ognun tegna le çegie inarcae; manierion che stupir fa tutti quanti'. His production well demonstrates this anticlassical vein, with warm, moving and fast 'unfinished' drafts. A tenor that is well evident when looking at the painting under consideration in which the author expresses his own conception of Baroque art and, incredibly, a surprising interpretation of Caravaggio read through the eyes of Tintoretto. As we know, there is a similar composition preserved in the Pinacoteca Civica di Vicenza that, after the predictable attributional travails, has been recognized to the master from Vicenza (Cf. P. Rossi in Museo civico di Vicenza, pp. 148-149, no. 92). It was Valcanover in 1956 who first formulated the attribution, recognizing in it a 'free interpretation' of the Beheading of the Baptist painted by Michelangelo Caravaggio for Valletta Cathedral in Malta and credibly deduced by ours from an ancient copy. The scholar, with a deduction of refined connoisseurship, recognized Maffei's typical language in the drafts and 'in the drowning of the eyes in the shadow of the eye sockets, the porcelain sheen of the flesh' and, on our part, the grasping of the skilful use of preparation browns and the ability to exploit the expressive value of the unfinished. The outcome proposes a valence that does not allow the work to be considered a copy. A similar expressive tenor, but with a quality that we consider higher than the already known version, is grasped in the canvas presented here, which flaunts a greater pictorial sprezzatura and fluency, particularly in the way Maffei outlines the figures and prepares the direction of lume, offering the scene 'its own rhythm of style and taste' (Rossi, 1991). Reference bibliography: P. Rossi, Francesco Maffei, Milan 1991, p. 135-136, no. 172; p. 239, fig. 96 Pinacoteca Civica di Vicenza. II. Paintings from the 17th to the 18th century, edited by M. E. Avagnina, M. Binotto, G. C. F. Villa, Milan 2003, ad vocem

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ITALIAN, ROMAN MID 16TH CENTURY: GUGLIELMO DELLA PORTA (C.1500-1577) AND HIS CLOSE CIRCLE CHRIST AT THE COLUMN silver figurine, with minutely granulated surface to the skin, 8cm (3 1/8 in.) high, standing lashed against a silver-gilt fluted Corinthian column on a rectangular plinth., 13 cm. (5 1/8 in) high. The figure is set diagonally at 45 degrees to the square plinth below, mounted in its original, late Mannerist, ebony tabernacle, with silver-gilt appliques of (above) the Dove of the Holy Spirit descending against an integral pattern of rays of light; with (upper corners and below centre) three Cherubim; and the tabernacle flanked by a pair of repousse metal volutes, formerly silvered. Though slightly more ornate, this ebony tabernacle is closely related in style to that of a silver Mount Calvary in the Monastery of El Escorial, Madrid (inv. 10048054), see Coll & Cortes, 2012, p.109, fig 57. PROVENANCE: New York, Collection of the late Michael Hall., his sale Christie’s, New York…; Private collections. ADDITIONAL ATTACHED IMAGES: Image 2. - Victoria & Albert Museum, Image 3. - Fitzwilliam Museum, Cambridge. Image 4. Detail from a folio with five sketches for the Flagellation of Christ Fig. Image 5. another single sketch, more closely related to the present variation on the theme. Image 4 and 5 both from the Museum Kunstpalast, Duesseldorf, Small Sketchbook, folios 82 and 93. Image 6. ‘Coll & Cortes’ Christ, silver. Image 7. Michelangelo, Christ the Redeemer, Michelangelo, Christ the Redeemer, marble, San Vincenzo Martire, Bassano Romano. COMPARATIVE LITERATURE: W. Gramberg, Die Düsseldorfer Skizzenbücher des Guglielmo della Porta (Berlin, 1964)H.-W. Kruft, “Porta, della”, in J. Turner [ed.], The Dictionary of Art, London, 1996, vol. 25, pp. 255-57V.J. Avery, Renaissance and Baroque Bronzes from the Fitzwilliam Museum, Cambridge, exh.cat. Daniel Katz Gallery, London, 2002, pp. 151-53E.J. Olszewski, "Guglielmo della Porta”, in Antonia Bostrom [ed.], The Encyclopedia of Sculpture, New York/London, 2004, pp. 1333-36R. Coppel, C. Avery, M. Estella, Guglielmo della Porta: A Counter-Reformation Sculptor, exh. cat., Coll & Cortes, Madrid, 2012, pp. 40-41, fig.18; and pp.118-21, figs. 68-69. Examples with Christ in a dramatic contrapposto1] Cambridge, Fitzwilliam Museum: Bequeathed by C.B. Marlay, 1912, No. Mar M.265-1912(Avery, V. 2002, No. 19, pp. 151-153) – see Fig.22] Florence, Museo Nazionale del Bargello: Carrand Bequest, No. 752, silver, 9.5cm high (see R. Coppel, C. Avery & M. Estella, Madrid, 2012, Fig 45, p. 88)3] Formerly in the collection of Mr George Durlacher of Hilcote, Lancaster Road, Wimbledon, and then of his widow (sold Sotheby’s, 9 November 1938, lot 100) Victoria Avery in her 2002 catalogue of bronzes from the Fitzwilliam Museum, Cambridge, wrote of their example as follows (Image.3): ‘This unpublished silver figurine is clearly derived from a model by Guglielmo della Porta, a Lombard sculptor and bronzist who trained in Milan under his father, and then worked in Genoa, before settling in Rome where he found great favour with Pope Julius III Farnese. In 1547 Guglielmo was appointed to the Office of the Papal seal, a sinecure that he retained until his death in 1577. The Fitzwilliam Christ is identical in type, elongated proportions and pose to the free-standing protagonist of a multi-figural composition in high relief of the Flagellation of Christ in the Victoria & Albert Museum, London (see image.2) [as is the formerly Durlacher example]. The high relief composition is derived from a folio of five rapidly executed, but sensitive, sketches begun in chalk and finished in pen and ink for the Passion of Christ (Gramberg, 1964, Small Sketchbook, p. 82). Two represent scenes of the Flagellation, while three are excerpts of the focal figure of Christ at the Column. That on the lower right is closest to the figure as sculpted (Image 4). However, Rosario Coppel in the comprehensive catalogue of works by Della Porta presented in 2012 by Messrs Coll & Cortes (figs. 35 & 48-49) was the first person to describe a separately made silver figurine of virtually the same size (8.6cm) as ours (8cm) in another, larger, heterogeneous rendering of the Flagellation set within an octagonal ebony frame with a variety of ornaments. She also drew attention to the existence - on a slightly later page - of a separate sketch for a more soberly posed figure which accords more closely with the ‘Coll & Cortes’ and with the present version (Image 6), save for the fact that the Saviour’s hands are now lashed behind his back, presumably to avoid confusion with the folds of his loincloth in front. These figurines of Christ are not so agonizingly twisted about under the hail of blows from his savage executioners as in the narrative scenes or single figures discussed above. In a separate essay Charles Avery (pp. 128-29) remarked on the influence on Della Porta of Michel

Way of Vicente Macip, Important Saint Matthew the Evangelist next to the Angel, Valencian school of the Macip of the 16th century Oil on panel, this lot is paired with lot 82. Panel measurements: 65 x 52 cm, framed measurements: 75 x 63 cm. Provenance: Madrid palace, private collection, El Viso. Juan Vicente Macip, known as Vicente Macip, sometimes transcribed Masip or Maçip (Andilla, ca. 1475-Valencia, 1545) was a Spanish Renaissance painter, father of the illustrious painter Vicente Juan Macip, better known as Juan de Juanes. He is considered a painter of the 19th century influenced by the works of Paolo de San Leocadio and Rodrigo de Osona. The primitive 19th-century appearance of his early works is due to them, such as the Porta-Coeli altarpiece in the Museum of Fine Arts of Valencia. The arrival in Valencia of some works by Sebastiano del Piombo will mark his later work, as is evident in the most notable of them, the old altarpiece of the main altar of the Segorbe cathedral, which he took charge of between 1529 and 1532, perhaps already counting on the collaboration of his son, which would explain the change in the orientation of his painting. The altarpiece of the Virgen del Remedio in the Church of San Bartolomé in Benicarló is also attributed to him. It is a painting with the Virgin and Child sitting on the throne, surrounded by different saints. The Prado Museum has, among others, two of his paintings in a circular format, representing the Visitation and the Martyrdom of Saint Agnes, painted for the chapel of Saint Thomas of Villanueva in the convent of Saint Julián in Valencia. Provenance: important private collection, El Viso, Madrid. which would explain the change in the orientation of his painting. The altarpiece of the Virgen del Remedio in the Church of San Bartolomé in Benicarló is also attributed to him. It is a painting with the Virgin and Child sitting on the throne, surrounded by different saints. The Prado Museum has, among others, two ...

Way of Vicente Macip, Important Saint Mark the Evangelist next to the Angel, Valencian school of the Macip of the 16th century Oil on panel, this lot is paired with lot 78 of our current auction. Table measurements: 69 x 45 cm, framed measurements: 77 x 52 cm. Provenance: Madrid palace, private collection, El Viso. Juan Vicente Macip, known as Vicente Macip, sometimes transcribed Masip or Maçip (Andilla, ca. 1475-Valencia, 1545) was a Spanish Renaissance painter, father of the illustrious painter Vicente Juan Macip, better known as Juan de Juanes. He is considered a painter of the 19th century influenced by the works of Paolo de San Leocadio and Rodrigo de Osona. The primitive 19th-century appearance of his early works is due to them, such as the Porta-Coeli altarpiece in the Museum of Fine Arts of Valencia. The arrival in Valencia of some works by Sebastiano del Piombo will mark his later work, as is evident in the most notable of them, the old altarpiece of the main altar of the Segorbe cathedral, which he took charge of between 1529 and 1532, perhaps already counting on the collaboration of his son, which would explain the change in the orientation of his painting. The altarpiece of the Virgen del Remedio in the Church of San Bartolomé in Benicarló is also attributed to him. It is a painting with the Virgin and Child sitting on the throne, surrounded by different saints. The Prado Museum has, among others, two of his paintings in a circular format, representing the Visitation and the Martyrdom of Saint Agnes, painted for the chapel of Saint Thomas of Villanueva in the convent of Saint Julián in Valencia. Provenance: important private collection, El Viso, Madrid. perhaps already counting on the collaboration of his son, which would explain the change in the orientation of his painting. The altarpiece of the Virgen del Remedio in the Church of San Bartolomé in Benicarló is also attributed to him. It is a painting with the Virgin and Child sitting on the ...