Null Bodhisatvas Quam Am and Thé Chí; Vietnam, Annam historical region, XVIII-XI…
Description

Bodhisatvas Quam Am and Thé Chí; Vietnam, Annam historical region, XVIII-XIX centuries. Wood lacquered in red and gold. Work exhibited at Feriarte 2007, Sculpture Highlights Maastricht and BOAF: Brussels Oriental Art Fair 2008. Measurements: 87 x 61 x 51 cm; 87 x 55 x 44 cm. Pair of bodhisattvas made in red lacquered wood and gilded in face, torso and hands, a technique characteristic of Vietnamese art. The term bodhisattva designates a being who, by the systematic exercise of the perfect virtues, attains Buddhahood, but renounces to enter the complete Nirvana in order to help and guide all beings, until all of them are liberated. His determining quality is compassion, supported by wisdom and supreme knowledge. A bodhisattva gives active help and is ready to take upon himself the suffering of all beings and to transfer his karmic merit to others; logically, they are the object of veneration by the believers, who feel them closer and see in them guides and help in their needs. The golden age of Vietnamese art was that of the Sham kingdoms (200-1720), although today it is a relatively little studied civilization. To a large extent, this is because the great achievements of Vietnamese culture are not to be found in the fine arts, but in literature. Nevertheless, a brilliant artistic industry developed, although deeply marked by the aesthetic, philosophical and religious ideas of China. However, some genuine artistic manifestations were maintained, such as the water puppetry, and there will also emerge distinctly Vietnamese phenomena such as Caodaism, a sect originated in 1919. Work exhibited at Feriarte 2007, Sculpture Highlights Maastricht and Boaf: Brussels Oriental Art Fair 2008.

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Bodhisatvas Quam Am and Thé Chí; Vietnam, Annam historical region, XVIII-XIX centuries. Wood lacquered in red and gold. Work exhibited at Feriarte 2007, Sculpture Highlights Maastricht and BOAF: Brussels Oriental Art Fair 2008. Measurements: 87 x 61 x 51 cm; 87 x 55 x 44 cm. Pair of bodhisattvas made in red lacquered wood and gilded in face, torso and hands, a technique characteristic of Vietnamese art. The term bodhisattva designates a being who, by the systematic exercise of the perfect virtues, attains Buddhahood, but renounces to enter the complete Nirvana in order to help and guide all beings, until all of them are liberated. His determining quality is compassion, supported by wisdom and supreme knowledge. A bodhisattva gives active help and is ready to take upon himself the suffering of all beings and to transfer his karmic merit to others; logically, they are the object of veneration by the believers, who feel them closer and see in them guides and help in their needs. The golden age of Vietnamese art was that of the Sham kingdoms (200-1720), although today it is a relatively little studied civilization. To a large extent, this is because the great achievements of Vietnamese culture are not to be found in the fine arts, but in literature. Nevertheless, a brilliant artistic industry developed, although deeply marked by the aesthetic, philosophical and religious ideas of China. However, some genuine artistic manifestations were maintained, such as the water puppetry, and there will also emerge distinctly Vietnamese phenomena such as Caodaism, a sect originated in 1919. Work exhibited at Feriarte 2007, Sculpture Highlights Maastricht and Boaf: Brussels Oriental Art Fair 2008.

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RHODES, Alexandre de Divers voyages et missions du P. Alexandre de Rhodes en la Chine, & autres royaumes de l'Orient, avec son retour en Europe par la Perse & l'Arménie. Paris S. et G. Cramoisy 1653 2 parts in 1 vol. 4to: [24]-276, 82 pp. 1 pl. (foxing, sl. marg. damp stains). Contemp. calf, double gilt-ruled covers, gilt-orn. spine with raised bands (sm. lacks to head and lower cover, occ. sm. rubbing, stains to front covers, corners bumped). Extremely rare first edition of Rhodes' account of his travels and missions in Asia. Destined for Japan, the Jesuit missionary and linguist A. de Rhodes (1591-1660) arrived at Macau in 1623, but was then sent to Vietnam. He was active there until he got banished in 1645 and sentenced to death. His condamnation reduced to exile, he returned to Rome where he pleaded for increased funding for Catholic missions to Vietnam. This helped founding in Paris the Foreign Missions Society in 1659, of which the first members were sent to Far-East as Apostolic vicars as neither the Portuguese nor the Pope Alexander VII were interested in his project. Rhodes himself was sent to Persia instead of Vietnam where he died in Isfahan. Rhodes' descriptions of Tonkin and Conchinchina were used in the works of La Harpe and Prevost. Illustrated with a fold. map of the Kingdom of Annam; copper-engr. title-vignette. Ref. DBS VI:1720:9. - Cordier, Sinica, 2080. Prov. Bernard de Noblet, Count of Chenelette, "Lieutenant des Maréchaux de France au baillage de Macon" (engr. arm. bookpl.).

AUBARET (Gabriel). Code pénal annamite (Hoant viêt luat lê.) Laws and regulations of the kingdom of Annam, translated for the first time from the original text. Tome premier. Saïgon: imprimerie impériale, 1862. - In-8, 227 x 145 : XIV, (1 f.), 395 pp. 3 tables. Black half-chagrin, spine ribbed and decorated (period binding). Extremely rare first edition of the first volume, the only one published, of Gabriel Aubaret's translation of the Vietnamese penal code, which, inspired by the Chinese code, was drafted during the reign of King Gia Long (1762-1820), descendant of the Cochinchina kings and reunifier of Dai-Viet, which became Vietnam in 1804. The work appeared under the government of Vice-Admiral Bonard and was published under the ministry of Count de Chasseloup-Laubat, Minister of the Navy. It contains 3 parts: I. Preliminaries of the Code. - II. General laws. - III. Criminal laws: rebels and thieves. Homicide, injuries and quarrels. Insults. Legal complaints. Prevarication. Forgery and deceit. Adultery. Miscellaneous offences. Arrests and escapes. Offenders and prisoners. ONE OF THE FIRST BOOKS PRINTED IN VIETNAM. Indeed, it wasn't until the 19th century that letterpress printing became established in this country, with the creation of the Imperial Printing House in Saigon in 1861 by Admiral Bonard, barely a year before the publication of this book. A copy in its original binding, complete with 3 fold-out tables. Wear and tears to percaline boards and spine. Body of the book partly unbound. Scattered foxing.