Null A RUSSIAN ICON OF SAINT NICHOLAS THE WONDERWORKER WITH SILVER-GILT OKLAD, I…

Description

A RUSSIAN ICON OF SAINT NICHOLAS THE WONDERWORKER WITH SILVER-GILT OKLAD, IVAN TARABROV, MOSCOW, LATE 19TH CENTURY tempera and gesso on wood panel with red velvet backing, the oklad with raised vestments, bible, mitre and halo against a diaperwork ground, the raised border with title and scroll foliage, maker's and 875 standard Moscow marks, 13.5 x 11cm Provenance (according to lot label): Christies, 4 December 1991, lot 226

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A RUSSIAN ICON OF SAINT NICHOLAS THE WONDERWORKER WITH SILVER-GILT OKLAD, IVAN TARABROV, MOSCOW, LATE 19TH CENTURY tempera and gesso on wood panel with red velvet backing, the oklad with raised vestments, bible, mitre and halo against a diaperwork ground, the raised border with title and scroll foliage, maker's and 875 standard Moscow marks, 13.5 x 11cm Provenance (according to lot label): Christies, 4 December 1991, lot 226

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Russian icon of the Moscow school of the 19th century. "Saint Nicholas of Mozhaisk with Sergiy Radonezhskiy and Saint Xenia". Tempera on panel. It presents losses of the pictorial layer in the frame of the icon. Needs cleaning Measurements: 35 x 31 cm. The icon of interest represents an unusual composition of St. Nicholas the Wonderworker, therefore very valuable in appreciating the cult of the saint. It is a reference to the appearance of St. Nicholas the Wonderworker in Mozhaisk. There are several versions of hagiographies of the saint, describing his miracles performed during his lifetime and after his death. In 1087, the relics of the saint were transferred from Myra (Lycia) to the Italian city of Bari. After this event, the veneration of the saint developed in Russia. In honor of the transfer of the relics to the Russian Orthodox Church a special feast was instituted, which did not exist in Byzantium. The saint was worshiped as a great bishop of Christ, equal to the rank of an apostle. In turn, the auctioned icon tells an unusual passage from the postmortem life of the saint, which was properly developed in Russia. It is linked to the legend of the miraculous rescue of the town Mozhaisk, located between Moscow and Smolensk, from a sudden enemy attack. The inhabitants of Mozhaisk, whose town was an important defensive fortress on the western borders of Russia, were accustomed to expect the threat of Lithuanians and Poles. However, at the beginning of the 15th century, the inhabitants of the city faced a new one, the Tatar khan Yedigei. The Tatar nomads managed to burn down a large part of the town, including the church. After what happened, St. Nicholas appeared holding in one hand a sword, and in the other the fortress and the church. In gratitude for the miraculous help of the saint, the citizens of Mozhaisk carved a wooden icon, on which they depicted Miraculous Nicholas in the form in which they remembered him in the vision. One of the oldest versions of the icon, which is considered the first sculpture of St. Nicholas of Mozhaisk, was carved from oak in the 15th century. Since then, Miraculous Nicholas came to be perceived not only as the patron saint of Mozhaisk, but also as the defender of all the cities of the Russian land. For example, in Murom a stone church of St. Nicholas of Mozhaisk was built with the money of Ivan the Terrible after a successful campaign in Kazan. The sword of St. Nicholas is a reminder of the spiritual sword, which, according to St. Paul, "is the Word of God". In the case of this icon, the church is depicted without the walled construction of Mozhaisk Kremlin.

Estim. 2 000 - 3 000 GBP

Rare pair of icons depicting the life of Saint Nicholas. Levkas and tempera on wood (restorations). Northern Russia, 16th century. Icons depicting St. Nicholas cutting the tree and expelling the demon from the well, and St. Nicholas ordained deacon by his father. St. Nicholas ordained deacon by his uncle, the bishop of Myre. H: 35.2 cm and 38 cm - W: 33 cm and 34.5 cm

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