Null PAPYRUS ANI BM 10.470. Vollständige Facs.-Ausg. Im Originalformat des Toten…
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PAPYRUS ANI BM 10.470. Vollständige Facs.-Ausg. im Originalformat des Totenbuches. Komm. E. Dondelinger. Graz, 1978. 1 portfol. w. 37 facs. plates & 1 vol. of explanat. text. Lge-fol.-obl. & 8°. Ocl. & owrps. (Neat annot. in pencil). -- (2).

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PAPYRUS ANI BM 10.470. Vollständige Facs.-Ausg. im Originalformat des Totenbuches. Komm. E. Dondelinger. Graz, 1978. 1 portfol. w. 37 facs. plates & 1 vol. of explanat. text. Lge-fol.-obl. & 8°. Ocl. & owrps. (Neat annot. in pencil). -- (2).

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A CARVED WOOD ANCESTOR FIGURE Indonesia, North Sumatra, Toba-Batak, 19th c. H. 58,5 cm (o.S.) This statue is part of a former pair of figures that embodies a pair of prehistoric ancestors and can become the temporary seat of the ancestors as part of rituals and by introducing magical substances. It is carved from very heavy, hard wood. The raised head is typical of the male figures; the female figures have a small suggestion of breasts. It remains unclear whether this head shape is based on the magical horns or embodies ‘masculinity per se’; in any case, no references to hair or headdresses can be identified. The generic term debata for powerful figures comes from the Sanskrit devata or deva, which means deity. A rectangular opening is placed in the chest into which pupuk, the magical, energising substance of the datu, could be inserted, which the datu produced from substances charged with a lot of tondi, soul substance. These contained the components of human bodies, which were fermented and mixed with plant substances. Most tondi contained the brain, blood and liver of people killed under special circumstances. The body parts were processed into a magical substance that was itself sacrificed in order to maintain its power. The figure remains in a squatting position on a small plinth and has its hands around its knees. The eyes are made of patinated metal (probably pewter) inlaid or glued in with resin. A thick organic patina indicates multiple ‘feeding’ with organic substances. The sculpture has a strangely powerful appearance and focuses on the viewer or its counterpart in a calm but very forceful way that makes it almost impossible not to approach it with due respect, almost with caution From an old German private collection, assembled since the 1950s - Minor traces of age, partly hairline cracks Publ.: IFICAH (2018): Die Verwandtschaft im Nacken, Wohlesbostel, page 56