Null Russian school, workshops of the Old Believers, 17th century.


"The Virgin…
Description

Russian school, workshops of the Old Believers, 17th century. "The Virgin of All Sorrows". Tempera, gold leaf on panel. Measurements: 110 x 98 cm. The Virgin of All Sorrows is a type of Marian iconography venerated in the orthodox Russian church, and it is considered miraculous. The canon appeared in 1688 in Moscow in the Church of the Virgin of All Sorrows, also known as the Church of the Transfiguration, although other earlier versions are known, but with different iconography. The final typology of the icon was formed in Russia under a strong Western influence. It is possible to perceive similarities with the iconography of Misericordia, of the Immaculate Conception or Maestà. The icon presented for auction is a real find of Orthodox religious painting. The typology of the faces, the hieratic nature of the seated Virgin, the use of colour and the minimal contrast between light and shade indicate that we are dealing with a truly ancient icon, painted towards the end of the 17th century, just at the time when this Marian representation became popular. The very large size of the icon, 110 by 98 centimetres, indicates that it is most likely that the icon was made for ecclesiastical use, as small icons were usually commissioned for domestic use. This spectacular icon corresponds to the traditional canon, albeit with slight modifications. It should be noted that this typology of Marian icons allows for variations within the canon, and some historians even agree that the icon of "The Virgin of All Sorrows" lacks a canon as such, due to these variations. Be that as it may, the present canonical icon depicts the Mother of God seated hieratically on the throne, which is the centre of attention in the icon, both because of its central location and its size. She is surrounded by four segments which in turn contain a horror vacui of various people afflicted by illness and pain. The throne is framed by a series of angels, protectors of the Virgin. They are turned towards the sick, as if they were saying the prayers to them, inscribed on the bands that divide the segments. The overall emotion of the icon is full of sorrow, love and hope, and reaches its maximum drama in the outer register, in the central scene and on the left. There we find the scenes, with the river Styx, and with the people lying down or semi-bent over, which directly allude to the theme of death. But they are all looking at the seated Virgin, symbolising her adoration. The Icon of Interest is the masterpiece of orthodox religious painting, because within the hieratic and somewhat static character of the figures, it is incredibly dynamic due to the invisible lines created by the gazes and eyes. It has rhythm, created by the repetitive and compound elements in a pattern, such as the nimbuses of the angels or the borders with the inscriptions. Its decorative richness and the master's attention to detail make this icon an unforgettable piece, which could be considered museum level.

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Russian school, workshops of the Old Believers, 17th century. "The Virgin of All Sorrows". Tempera, gold leaf on panel. Measurements: 110 x 98 cm. The Virgin of All Sorrows is a type of Marian iconography venerated in the orthodox Russian church, and it is considered miraculous. The canon appeared in 1688 in Moscow in the Church of the Virgin of All Sorrows, also known as the Church of the Transfiguration, although other earlier versions are known, but with different iconography. The final typology of the icon was formed in Russia under a strong Western influence. It is possible to perceive similarities with the iconography of Misericordia, of the Immaculate Conception or Maestà. The icon presented for auction is a real find of Orthodox religious painting. The typology of the faces, the hieratic nature of the seated Virgin, the use of colour and the minimal contrast between light and shade indicate that we are dealing with a truly ancient icon, painted towards the end of the 17th century, just at the time when this Marian representation became popular. The very large size of the icon, 110 by 98 centimetres, indicates that it is most likely that the icon was made for ecclesiastical use, as small icons were usually commissioned for domestic use. This spectacular icon corresponds to the traditional canon, albeit with slight modifications. It should be noted that this typology of Marian icons allows for variations within the canon, and some historians even agree that the icon of "The Virgin of All Sorrows" lacks a canon as such, due to these variations. Be that as it may, the present canonical icon depicts the Mother of God seated hieratically on the throne, which is the centre of attention in the icon, both because of its central location and its size. She is surrounded by four segments which in turn contain a horror vacui of various people afflicted by illness and pain. The throne is framed by a series of angels, protectors of the Virgin. They are turned towards the sick, as if they were saying the prayers to them, inscribed on the bands that divide the segments. The overall emotion of the icon is full of sorrow, love and hope, and reaches its maximum drama in the outer register, in the central scene and on the left. There we find the scenes, with the river Styx, and with the people lying down or semi-bent over, which directly allude to the theme of death. But they are all looking at the seated Virgin, symbolising her adoration. The Icon of Interest is the masterpiece of orthodox religious painting, because within the hieratic and somewhat static character of the figures, it is incredibly dynamic due to the invisible lines created by the gazes and eyes. It has rhythm, created by the repetitive and compound elements in a pattern, such as the nimbuses of the angels or the borders with the inscriptions. Its decorative richness and the master's attention to detail make this icon an unforgettable piece, which could be considered museum level.

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Russian icon from the Old Believers' Workshop, 19th century.. "Resurrection of Christ, descent into hell and his life in 16 hagiographic scenes". Tempera on panel. Measurements: 43 x 36 cm. Christ's descent into hell is one of the most important representations in Christian iconography. This passage was known in Ancient Rus since the 11th century, although it gained maximum popularity in the second half of the 14th century. Iconography of this New Testament passage finally developed in the 17th century in Moscow workshops. In this period, the icon reached its maximum complexity, combining the passages of the New and Old Testament, and in turn, composing in one the scenes of the resurrection and the descent of Christ to hell. The icon of interest, attracts the viewer's attention in a spiral, concentrating maximum attention on the central register, where, through a complex and dynamic composition, the resurrection and the descent into hell are narrated simultaneously. In both cases the figure of Christ with golden mandorla, is surrounded by various saints, apostles, and Old Testament characters such as Adam, who is recognized as a bearded man holding the hand of Christ. In turn, this scene is surrounded by a frame of 16 hagiographic scenes, which tell different passages of the New Testament, mostly of Marian content, although there are some scenes that tell the life of Christ. Each scene is accompanied by an inscription located on the border of the icon, where in turn, in the corners of it, are the four evangelists. The visual characteristics of the icon, help to deduce its chronological period, as the end of the XVII century. At the same time it contains several features typical of medieval Russian iconography, which, in sum, may indicate that this icon belongs to the workshops of the Old Believers. Among them, the eight-pointed crosses, the blessing with two fingers, and, most importantly, the inscriptions on the border. The Old Believers were a group of the Orthodox, who after Nikon's church reforms of 1654, decided to follow their opponent Avvakum, defending the traditional foundations of the Orthodox Church. Fleeing persecution, they settled in the villages of Pomorie, near the Urals and in Siberia, although by the 18th century they began to settle in the northern areas near Moscow. The Faith of the Old Believers was legalized in 1905 only, boosting the interest within the Russian Empire for the discovery of the national religious heritage, as well as developing the collecting of ancient icons, never experienced until then.

Russian icon from the Old Believers' Workshops, 19th century. "Resurrection of Christ, Christ's Descent into Hell, and his life in 28 hagiographic scenes". Tempera on panel. It shows humidity damage, loss of pictorial layer and a crack in the panel. Measurements: 53 x 42,5 cm. Christ's descent into hell is one of the most important representations in Christian iconography. This passage was known in Ancient Rus since the 11th century, although it gained maximum popularity in the second half of the 14th century. Iconography of this New Testament passage finally developed in the 17th century in Moscow workshops. In this period, the icon reached its maximum complexity, combining the passages of the New and Old Testament, and in turn, composing in one the scenes of the resurrection and the descent of Christ to hell. The icon of interest, attracts the viewer's attention by its complex structure, concentrating maximum attention on the central register, where, through a complex and dynamic composition, the resurrection and the descent into hell are narrated simultaneously. In both cases the figure of Christ with golden mandorla, is surrounded by various saints, apostles, and Old Testament characters, such as Adam, who is recognized as a bearded man holding Christ's hand. In this section, the allegory of hell, represented as an eye, and polychrome in reddish tones, is very striking. The central register is surrounded by two rows of hagiographic scenes, which relate Marian passages, the life of Christ, and his passions. Each of these twenty-eight scenes is astonishing for its pictorial quality, great detail, and architectural richness. Among this horror vacui, a series of details stand out, which help to classify this icon as belonging to the workshops of the Old Believers. For example, the abundance of diverse inscriptions in the frames of the scenes-miniatures, and the typology of the eight-point cross, and with a skull on the feet of Jesus Christ, or the blessing with two fingers, are the most evident signs. The Old Believers were a group of the Orthodox, who after Nikon's ecclesiastical reforms of 1654, decided to follow their opponent Avvakum, defending the traditional foundations of the Orthodox Church. Fleeing persecution, they settled in the villages of Pomorie, near the Urals and in Siberia, although by the 18th century they began to settle in the northern areas near Moscow. The Faith of the Old Believers was legalized in 1905 only, boosting the interest within the Russian Empire for the discovery of the national religious heritage, as well as developing the collecting of ancient icons, never experienced until then.