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Lilio, Andrea (Attrib.) — Kreuzigung Christi — (Ancona 1555-1642 Ascoli Piceno) Figurenreiche Szenerie mit Jesus am Kreuz im Zentrum, dem von Longinus in Rüstung und zu Pferd mit einem Speer, der Heiligen Lanze, in die Seite gestochen wird, zu beiden Seiten weitere Beobachter, die trauernden Marien und Johannes. Öl/Kupfer. Verso alt bez. "Joas. Ands. Anconitanus". 20 x 30 cm.

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Lilio, Andrea (Attrib.) — Kreuzigung Christi — (Ancona 1555-1642 Ascoli Piceno) Figurenreiche Szenerie mit Jesus am Kreuz im Zentrum, dem von Longinus in Rüstung und zu Pferd mit einem Speer, der Heiligen Lanze, in die Seite gestochen wird, zu beiden Seiten weitere Beobachter, die trauernden Marien und Johannes. Öl/Kupfer. Verso alt bez. "Joas. Ands. Anconitanus". 20 x 30 cm.

Stima 8 500 - 17 000 EUR
Base d'asta 8 500 EUR

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In vendita il Friday 26 Jul : 13:00 (CEST)
bamberg, Germania
Kunstauktionshaus Schlosser GmbH&Co.KG
+49951208500
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Spanish school; 17th century. ‘Christ’. Carved and polychrome wood. It presents faults. Measurements: 40 x 11 x 9 cm. The crucifixion of Christ is the central theme of Christian and especially Catholic iconography. Christ was subjected to the suffering that befell slaves who were fugitives or in rebellion, a condemnation that was essentially Roman but of Persian origin. This episode in the life of Christ is the most strictly proven historical fact and is also the main argument for the redemption of Christian doctrine: the blood of God incarnate as man is shed for the redemption of all sins. The representation of the crucifixion has undergone an evolution parallel to the liturgical and theological variations of Catholic doctrine in which we would like to point out three milestones: at first early Christian art omitted the representation of the human figure of Christ and the crucifixion was represented by means of the ‘Agnus Dei’, the mystical lamb carrying the cross of martyrdom. Until the 11th century Christ was represented crucified but alive and triumphant, with his eyes open, in accordance with the Byzantine rite, which did not consider the possibility of the existence of Christ's corpse. Later, under the theological consideration that the death of the Saviour is not due to an organic process but to an act of divine will, Christ is represented, as in our work, already dead with his eyes closed and his head fallen on his right shoulder, showing the sufferings of the Passion, provoking commiseration, as Psalm 22 refers to when it prays: ‘My God, my God, why hast thou forsaken me? (...) a mob of wicked men is near me: they have pierced my hands and my feet (...) they have divided my garments and cast lots for my tunic’.

Spanish or Italian school; 17th century. Carved and polychrome wood. It has faults. Measurements: 94 x 40 x 20 cm. The crucifixion of Christ is the central theme of the Christian iconography and especially of the catholic one. Christ was inflicted the suffering that corresponded to the suffering of slaves who were fugitives or in rebellion, an essentially Roman condemnation but of Persian origin. This episode in the life of Christ is the most strictly proven historical fact and is also the main argument for the redemption of Christian doctrine: the blood of God incarnate as man is shed for the redemption of all sins. The representation of the crucifixion has undergone an evolution parallel to the liturgical and theological variations of Catholic doctrine in which we would like to point out three milestones: at first early Christian art omitted the representation of the human figure of Christ and the crucifixion was represented by means of the "Agnus Dei", the mystical lamb carrying the cross of martyrdom. Until the 11th century Christ was represented crucified but alive and triumphant, with his eyes open, in accordance with the Byzantine rite, which did not consider the possibility of the existence of Christ's corpse. Later, under the theological consideration that the death of the Saviour is not due to an organic process but to an act of divine will, Christ is represented, as in our work, already dead with his eyes closed and his head fallen on his right shoulder, showing the sufferings of the passion, provoking commiseration, as referred to in Psalm 22 when he says: "My God, my God, why hast thou forsaken me? (...) a mob of the wicked is near me: they have pierced my hands and my feet (...) they have divided my garments and cast lots for my tunic".

17th century Spanish school. "Christ". Carved and polychrome wood. It presents repainting. Measurements: 80 x 32,5 x 17 cm. The crucifixion of Christ is the central theme of the Christian iconography and especially of the catholic one. Christ was inflicted with the suffering that corresponded to slaves who were fugitives or in rebellion, an essentially Roman condemnation but of Persian origin. This episode in the life of Christ is the most strictly proven historical fact and is also the main argument for the redemption of Christian doctrine: the blood of God incarnate as man is shed for the redemption of all sins. The representation of the crucifixion has undergone an evolution parallel to the liturgical and theological variations of Catholic doctrine in which we would like to point out three milestones: at first early Christian art omitted the representation of the human figure of Christ and the crucifixion was represented by means of the "Agnus Dei", the mystical lamb carrying the cross of martyrdom. Until the 11th century Christ was represented crucified but alive and triumphant, with his eyes open, in accordance with the Byzantine rite, which did not consider the possibility of the existence of Christ's corpse. Later, under the theological consideration that the death of the Saviour is not due to an organic process but to an act of divine will, Christ is represented, as in our work, already dead with his eyes closed and his head fallen on his right shoulder, showing the sufferings of the passion, provoking commiseration, as referred to in Psalm 22 when he says: "My God, my God, why hast thou forsaken me? (...) a mob of the wicked is near me: they have pierced my hands and my feet (...) they have divided my garments and cast lots for my tunic".

Spanish school; 17th century. "Christ". Carved and polychrome wood. It has an 18th century base. Measurements: 92 x 38 x 19 cm. The crucifixion of Christ is the central theme of the Christian iconography and especially of the catholic one. Christ was inflicted with the suffering that corresponded to the suffering of runaway slaves or slaves in rebellion, an essentially Roman condemnation but of Persian origin. This episode in the life of Christ is the most strictly proven historical fact and is also the main argument for the redemption of Christian doctrine: the blood of God incarnate as man is shed for the redemption of all sins. The representation of the crucifixion has undergone an evolution parallel to the liturgical and theological variations of Catholic doctrine in which we would like to point out three milestones: at first early Christian art omitted the representation of the human figure of Christ and the crucifixion was represented by means of the "Agnus Dei", the mystical lamb carrying the cross of martyrdom. Until the 11th century Christ was represented crucified but alive and triumphant, with his eyes open, in accordance with the Byzantine rite, which did not consider the possibility of the existence of Christ's corpse. Later, under the theological consideration that the death of the Saviour is not due to an organic process but to an act of divine will, Christ is represented, as in our work, already dead with his eyes closed and his head fallen on his right shoulder, showing the sufferings of the passion, provoking commiseration, as referred to in Psalm 22 when he says: "My God, my God, why hast thou forsaken me? (...) a mob of the wicked is near me: they have pierced my hands and my feet (...) they have divided my garments and cast lots for my tunic".