Null 1866 年和 1870/71 年战争参与者的奖章
带有 1870/71 年战役纪念币和 1866 年朗根萨尔萨奖章的两件式奖章扣，以及一枚单独的 …

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1866 年和 1870/71 年战争参与者的奖章带有 1870/71 年战役纪念币和 1866 年朗根萨尔萨奖章的两件式奖章扣，以及一枚单独的 1870/71 年战争纪念币和一条用铁片加固的奖章缎带，缎带上有四个 1870/71 年战争的战斗扣。红布上有十字别针。布质变暗，有磨损和老化的痕迹。状况：II

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1866 年和 1870/71 年战争参与者的奖章带有 1870/71 年战役纪念币和 1866 年朗根萨尔萨奖章的两件式奖章扣，以及一枚单独的 1870/71 年战争纪念币和一条用铁片加固的奖章缎带，缎带上有四个 1870/71 年战争的战斗扣。红布上有十字别针。布质变暗，有磨损和老化的痕迹。状况：II

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Maître de "Los Santos Juanes" (Actif en Castille entre 1525- 1550) École gothique médiévale espagnole du XVe siècle. Monumental oil on panel measuring 145 x 95 cm in outstanding state of conservation and polychrome of origin, the scene with which this work delights us represents the painting depicts Pope St. Gregory the Great, when in the year 590 an epidemic of plague was declared in Rome, which caused numerous deaths. For this reason the Pontiff organized a great procession. Arriving at the Bridge of Helium (today the Bridge of Sant'Angelo), in front of the Castellum Crescentii (ancient mausoleum of Emperor Hadrian), the miracle took place. Pope Gregory looked towards the top of the castle, and there he observed the great figure of the archangel St. Michael, sheathing his sword, who welcomes them, very possibly being a commemorative commission from the Archbishopric to the master from Palencia to decorate a newly built church or cathedral. Bibliography: MATEO GÓMEZ, Isabel "Maestro de los Santos Juanes". Painting of four centuries. Madrid: Caylus, 1997, pp. 36- 39. FIZ, Irene. "A propósito del Maestro de los Santos Juanes." Spanish Archive of Art, Volume 74, No. 295, 2001, p. 259. The technical study, Icono I&R, will include these four works in a future publication dedicated to the Master of the Santos Juanes.

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Leibniz, Gottfried WilhelmPrincipia Philosophiae (i.e. Monadologie). In: Actorum Eruditorum ... Supplementa Tomus VII. Leipzig, Breitkopf, 1721. S. 500-514. (Und:) Des Herrn Gottfried Wilhelm von Leibnitz Lehrsätze über die Monadologie &c. In: Acta Eruditorum anno MDCCXXI, S. 94/95 (Christian Wolffs Rezension). Zus. mit einem weiteren Jg. (1720) u. einem weiteren Supplement (VI, 1721) in 2 Bänden. 8°. Pgt. d. Zt. mit span. Kanten, 1 Bd. mit Farbschnitt u. goldgepr. RTitel (etw. berieben, tls. fleckig). Philosophie Leibniz, Gottfried Wilhelm Principia Philosophiae (i.e. Monadologie). In: Actorum Eruditorum ... Supplementa Tomus VII. Leipzig, Breitkopf, 1721. S. 500-514. (Und:) Des Herrn Gottfried Wilhelm von Leibnitz Lehrsätze über die Monadologie &c. In: Acta Eruditorum anno MDCCXXI, S. 94/95 (Christian Wolffs Rezension). Zus. mit einem weiteren Jg. (1720) u. einem weiteren Supplement (VI, 1721) in 2 Bänden. 8°. Pgt. d. Zt. mit span. Kanten, 1 Bd. mit Farbschnitt u. goldgepr. RTitel (etw. berieben, tls. fleckig). Erste lateinische Ausgabe des Hauptwerkes der Leibniz'schen Philosophie in der Übersetzung Christian Wolffs, die für die Verbreitung von Leibniz' Philosophie von großer Bedeutung war, da der ursprüngliche, auf Französisch und nur für einen kleinen Kreis von Gelehrten verfasste Text nicht vor 1840 im Druck erschien. Eine nur in sehr geringer Auflage gedruckte und dementsprechend seltene deutsche Übersetzung von Hermann Köhler aus dem Jahr 1720 kursierte praktisch nur unter der Hand. Hier zusammen mit Wolffs anonym erschienenen Rezension der deutschen Übersetzung der "Monadologie", die enormen Einfluss auf die Rezeption des Textes bis in die Moderne ausübte. "Until the XXth century, criticism about Leibniz's 'Principles of Nature and Grace' and 'Monadology' has been characterised by a number of mistakes and misunderstandings, which have roots in the circumstances surrounding the genesis of these manuscripts. As a consequence, erroneous information about these texts was included in an anonymous review, published in 1721 in the 'Acta eruditorum' of Leipzig. Research on primary sources proves that the author of this review (who was in fact the author of the latin translation of the Monadology, published immediately afterwards) was Christian Wolff, who was in possession of a copy of Leibniz's manuscript as early as 1717. Wolff's initiative of translating the Monadology can be seen as part of a cultural strategy aiming to prevent any idealistic interpretation of Leibniz's monadological thought. From this point of view, to consider the theory of pre-established harmony as based on a system of strictly dualistic metaphysics was an essential element of Wolff's philosophical strategy."(Antonio Lamarra: Contexte génétique et première reception de la "Monadologie". Leibniz, Wolff et la doctrine de l'harmonie préétablie). - Die Acta 1720 u. 1721 mit einigen meist gefalt. Kupfertafeln. - Papierbedingt leicht gebräunt, 1 Bd. mit Stempel der Gymnasialbibliothek zu Torgau, der andere an Schnitt u. Vorsatz stockfleckig, sonst insg. wohlerhalten. 2 vols. containing (among others) the first Latin edition of Leibniz's Monadology and the review by Christian Wolff. Contemp. vellum, 1 vol. with col. edges and gilt stamped title to spine (somewhat rubbed, partially stained). - First Latin edition of the main work of Leibniz's philosophy in Christian Wolff's translation, which was of great importance for the dissemination of Leibniz's philosophy, as the original text, written in French and only for a small circle of scholars, did not appear in print until 1840. A German translation by Hermann Köhler from 1720, which was only printed in a very small number of copies and was correspondingly rare, was practically only circulated by hand. Here, together with Wolff's anonymously published review of the German translation of the "Monadology", which exerted an enormous influence on the reception of the text right up to the modern age. "Until the XXth century, criticism about Leibniz's 'Principles of Nature and Grace' and 'Monadology' has been characterised by a number of mistakes and misunderstandings, which have roots in the circumstances surrounding the genesis of these manuscripts. As a consequence, erroneous information about these texts was included in an anonymous review, published in 1721 in the 'Acta eruditorum' of Leipzig. Research on primary sources proves that the author of this review (who was in fact the author of the latin translation of the Monadology, published immediately afterwards) was Christian Wolff, who was in possession of a copy of Leibniz's manuscript as early as 1717. Wolff's initiative of translating the Monadology can be seen as part of a cultural strategy aiming to prevent any idealistic interpretation of Leibniz's monadological thought. From this point of view, to consider the theory of pre-established harmony as based on a system of strictly dualistic metaphysics was an es

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